New Books In Critical Theory

Two Canadian socialist thinkers have published a new book on the successes and failures, the crises, contradictions and conflicts in present-day capitalism. In The Making of Global Capitalism: The Political Economy of American Empire (Verso, 2013), Leo Panitch and Sam Gindin trace the evolution of the international capitalist system over the last century. (Panitch is a professor of political science at Toronto’s York University while Gindin holds the Packer Chair in Social Justice at York.) They argue that today’s global capitalism would not have been possible without American leadership especially after the two World Wars and that the U.S. Treasury and Federal Reserve were more crucial in extending and maintaining American power than the Pentagon or the CIA. The U.S. capitalist empire is an “informal” one, they write, in which Americans set the terms for international trade and investment in partnership with other sovereign, but less powerful states. Panitch and Gindin also disagree w

The work of Theodore Adorno is well established as a crucial resource for understanding the complexities of contemporary capitalism, playing a foundational role in Critical Theory. Dialectic of Enlightenment, Adorno’s most well known text written with Max Horkheimer, is reassessed in a new book of philosophy by Martin Shuster. Autonomy after Auschwitz: Adorno, German Idealism and Modernity (University of Chicago Press, 2014) considers how autonomy might exist under the conditions of contemporary capitalism, following the disastrous inhumanity of events in the twentieth century. Shuster explores the nature of autonomy in four ways. The book opens with a re-reading of Dialectic of Enlightenment, as a means to engage and critique Kant’s notion of autonomy. The text then turns to consider a potential ‘response’ from Kant, in the form of Kant’s conception of a rational theology. It is here where Shuster considers the importance of God to Kantian ethics, most notably the role of God as

Steven Shaviro‘s new book is a wonderfully engaging study of speculative realism, new materialism, and the ways in which those fields can speak to and be informed by the philosophy of Alfred North Whitehead. While The Universe of Things: On Speculative Realism (University of Minnesota Press, 2014) will satisfy even advanced scholars working on “object-oriented ontology” and related issues, it’s also a fantastic introduction for readers who have never heard of “correlationism” or panpsychism, don’t quite understand what all of the recent humanities-wide Whitehead-related fuss is all about, and aren’t sure where to begin. After a helpful introduction that lays out the major terms and stakes of the study, seven chapters each function as stand-alone units (and thus are very assignable in upper-level undergrad or graduate courses) while also progressively building on one another to collectively advance an argument for what Shaviro calls a “speculative aesthetic

How did a golden age of cultural funding in UK turn to lead? This is the subject of a new cultural history by Robert Hewison. Cultural Capital: The Rise and Fall of Creative Britain (Verso, 2014) charts the New Labour era of cultural policy, detailing the shift from the optimism of the late 1990s to the eventual crisis of funding and policy currently confronting culture in the UK. The book identifies the faustian pact between government and cultural sector, as increased funding came at the price of delivering economic and social policy agendas and responding to bureaucratic forms of management. The book uses a range of examples to illustrate this problematic bargain, from the disasters of the Millennium Dome and The Public, through an analysis of the 2012 Olympic Games. Alongside the range of cultural policy projects discussed is an exploration of the infrastructure, in particular the government departments and public bodies, which are at the root of the failure of British cultural policy between 1997 and

To understand contemporary politics we must understand how it is represented in fiction. This is the main argument in A State of Play: British Politics on Screen, Stage and Page, from Anthony Trollope to The Thick of It (Bloomsbury Academic, 2014) a new book by Steven Fielding, Professor of Politics at the University of Nottingham. The book explores how British politics has been represented in fiction from the late Victorian era through to the present. The book identifies a fascinating set of core themes, including how the political class has been defended and attacked, how the idea of populism has developed over time, along with the changing role of women in British political fiction. A State of Play does not over-claim, stressing that although an understanding of fiction is essential to understanding politics, we still don’t know the exact relationship between people’s political participation and political fiction. However, it does make a convincing case that any understanding of the British p

It is a cliche to suggest we are what we read, but it is also an important insight. In The New Literary Middlebrow: Readers and Tastemaking in the Twenty First Century (Palgrave-MacMillan, 2014), Beth Driscoll, from University of Melbourne, extends and critiques the work of Pierre Bourdieu to account for modern literary tastes and the literary field in which those tastes are embedded. The book attempts to explore and defend the idea of the middlebrow in literature. ‘Middlebrow’ is defined by eight characteristics, whereby it is middle class, it has reverence to elite cultures, and it is entrepreneurial, mediated, feminized, emotional, recreational and earnest. In the main it is situated within the tension between the aesthetic and the commercial. The book uses four case studies to explore how this tension, along with the idea of the middlebrow, plays out. In the first case study the role of Oprah Winfrey as a tastemaker and cultural intermediary is explored as part of an analysis of book clubs. Th

What is funny? What makes you laugh? We think of laughter as being universal idea that applies to everyone, no matter their age, ethnicity, gender or social class. In Comedy and Distinction: The Cultural Currency of a ‘Good’ Sense of Humour (Routledge, 2014), Sam Friedman tries to overturn our assumptions about comedy. The book draws on the work of Pierre Bourdieu to show how comedy is deeply related to social position, both in terms of what sorts of comedy people watch and listen to and also in terms of their sense of humour. Comedy is the basis for a form of distinction, as social groups differentiate themselves from others by their tastes. This applies not only to the upper and working class groups in society, but has implications for socially mobile individuals too. Moreover, the book shows how the assumption of good taste in comedy, which is related to having omnivorous cultural interests, is often bound up with symbolic violence from high social status groups towards the rest of society. Alo

What can possibly be wrong with the process of understanding in psychoanalytic treatment? Everything, according to Bruce Fink. In Against Understanding. Volume 1: Commentary and Critique in a Lacanian Key (Routledge, 2014), he argues that since understanding is part of the Lacanian imaginary, it often leads to fixed assumptions and projections on the part of both analyst and analysand, inhibiting change, or the curative in psychoanalysis. Many of us probably have heard ourselves and others say that understanding why we do something hurtful or destructive does not seem to stop us from doing it; again and again and again. In the clinical vignettes, case studies, and theoretical papers compiled in this volume Fink suggests that rather than understanding, clinicians ought to strive to bring the unconscious to speech – to help analysands communicate knowledge once residing in the unconscious. Such knowledge is generated not through narrative, insight, or meaning making but parapraxes, slurred speech, and mix

It’s been 100 years since the start of the First World War, a conflict that cost millions of lives. In his recently revised book, Propaganda and the Ethics of Persuasion (2013), Randal Marlin writes that Britain pioneered propaganda techniques to sell that war that have been imitated ever since. He tells how the British spread a false story about Germans boiling the bodies of their dead soldiers in corpse factories. It was designed to paint Germany as a uncivilized, ghoulish nation that had to be fought. Marlin also tells how American propaganda during the First World War helped foster the modern public relations and advertising industries. Marlin, who studied with the French propaganda theorist Jacques Ellul, sees propaganda as a manipulative exercise of power and he argues that in order to defend ourselves against it, we need to recognize its methods and techniques. His revised second edition analyzes how the Bush administration used fear to persuade Americans to support the invasion of Iraq. The book

In the aftermath of 9/11, the American political landscape and its discourses took a peculiar turn. America’s national sovereignty-conceived as the expression of its indomitable masculinity-had been challenged. Its mythical invulnerability had been crushed. The response of the United States to these events was both disturbing and enlightening. It revealed the darker underbelly of the American mythos, and revealed the highly gendered nature of American politics. Making use of gender testimony and other widely-shared cultural phenomena that arose during the ‘War on Terror’, Bonnie J. Mann constructs a notion of gender as bound up with the political. Listen in to our discussion of Dr. Mann’s new book Sovereign Masculinity: Gender Lessons from the War on Terror (Oxford University Press, 2014).Learn more about your ad choices. Visit megaphone.fm/adchoices

What would a truly ‘social’ social media look like? This is the core question of From Corporate to Social Media: Critical Perspectives on Corporate Social Responsibility in Media and Communication Industries (Routledge, 2014), the new book by Marisol Sandoval. The text is concerned with the emergence of a seemingly open and democratic space, social media, which is in fact subject to corporate dominance and control. The book aims to provide a political economy of the social relations in which media and communications industries are embedded, to reveal the inequalities of both power and control in social media. This point is illustrated through case studies of major corporations. Sandoval takes an important theme- including net neutrality, e-waste, ideologies, and labour conditions- and compares and contrasts CSR statements and positions with the reality of corporate actions on these themes. Case studies include Google, Apple, Disney and AT&T. The book concludes by considering how social media m

Kathrin Yacavone‘s Benjamin, Barthes, and the Singularity of Photography (Bloomsbury, 2013) is an engaging study that explores connections between two of the most significant thinkers of the twentieth century: Walter Benjamin (1892-1940) and Roland Barthes (1915-1980). Considering Benjamin’s influence on Barthes’ later work on photography, the book also opens up the possibility of thinking of Barthes’ influence on how we think about and understand Benjamin in terms of the medium’s effects and significance in theoretical terms. Divided into two parts, the book situates Benjamin and Barthes in their respective historical and political contexts while pursuing a series of themes through their work on photography: self and other, autobiography, memory, and redemption. It also looks closely at each author’s readings of particular photographs, and even establishes links between these. An intriguing postscript explores the continuing relevance of the ideas of these thinkers into th

What is waste? William Viney‘s Waste: A Philosophy of Things (Bloomsbury, 2014) explores the meaning of waste across a variety of contexts, including literature, sculpture and architecture. The text begins by stressing the importance of time to our understanding of waste, as opposed to more traditional conceptions that are grounded in spatial distinctions. Rather than looking at waste through the dualities of useful or not useful, dirty or clean, William Viney asks us to be attentive to our relationship to objects in time, understanding how they are understood by the many narratives that they may contain, which they may have been party to, and which they may require for us to be able to understand them. The book draws on an emerging but established tradition of work that draws attention to the role of materiality and objects in our understanding of the world. By offering an alternative to the view that waste is the garbage of consumer capitalism, we can see the value of things as their potential, as it

Vernadette Vicuna Gonzalez‘s Securing Paradise: Tourism and Militarism in Hawai’i and the Philippines (Duke University Press, 2013), examines the intertwined relationship between tourism and militarism in Hawai’i and the Philippines. Dr. Gonzalez questions dominant narratives of tourism as a tool of development by focusing on tourism as a means of both signifying and legitimating types of security provided by American military forces. Dr. Gonzalez uses an archive that includes literary works, travel brochures, highways, military bases and travel tours, in order to expose how tourism thrives on feelings of nostalgia, heroism and international brotherhood.Learn more about your ad choices. Visit megaphone.fm/adchoices

Our taken for granted assumptions are questioned in a new book by Karl Spracklen, a professor of leisure studies at Leeds Metropolitan University in England. Whiteness and Leisure (Palgrave, 2013) combines two bodies of theoretical literature to interrogate leisure activities which seem innocuous or inoffensive. The book deploys insights from critical race theory along with the work of Jurgen Habermas to at once critique leisure as a site for the continued reproduction of inequality, but at the same time consider the utopian or transformative possibilities offered by leisure activity. The central inequality concerning Whiteness and Leisure is that of the socially constructed, but socially powerful, idea of race. Spracklen argues that whilst there is no scientific evidence for the vast swathes of claims made about race, the idea is influential in modern life. Most notably, ideas of race create categories of normal or taken for granted, in the case of whiteness, and other, exotic and different in the case of b

Right now, humanists across very different disciplinary fields are trying to create the kinds of cross-disciplinary conversations that might open up new ways to conceptualize and ask questions of our objects of study. John Protevi‘s new book offers a wonderfully stimulating conceptual toolbox for doing just that. Life, War, Earth: Deleuze and the Sciences (University of Minnesota Press, 2013) creates (and guides readers through) a dialogue between the work of Gilles Deleuze and some key works and concepts animating contemporary geophilosophy, cognitive science, and biology. In doing so, Protevi’s work also has the potential to inform work in STS by turning our attention to new possibilities of thinking with scale, and with a process-oriented philosophy (among many other things). A first introduction lays out some of the basic conceptual tools and orientations emerging from Deleuze’s work, and a second introduction uses some of these ideas to explore the work of Francisco Varela in terms of a

Helene Snee, a researcher at the University of Manchester, has written an excellent new book that should be essential reading for anyone interested in the modern world. The book uses the example of the ‘gap year’, an important moment in young people’s lives, to deconstruct issues of class, cosmopolitanism and identity. Like many other aspects of contemporary life, common assumptions about travel (as opposed to tourism) or the individual experience (as opposed to patterns in social life) are taken apart in the book. The book reflects broader debates around class in British society that have been influenced by French theorist Pierre Bourdieu, such as the recent Great British Class Survey. The book situates itself in the tradition that seeks to unsettle the assumptions about taken for granted ideas about what is good judgement or good taste, asking why one form of, largely, middle class self development is privileged over others. A Cosmopolitan Journey? Difference, Distinction and Identity Wor

Bill Connolly‘s new book proposes a way to think about the world as a gathering of self-organizing systems or ecologies, and from there explores the ramifications and possibilities of this notion for how we think about and practice work with markets, politics, daily life, and beyond. The Fragility of Things: Self-Organizing Processes, Neoliberal Fantasies, and Democratic Activism (Duke UP, 2013) opens with a prelude that takes readers into the 1755 earthquake disaster in Lisbon via Voltaire’s Candide, using this to introduce a critique of neoliberalism that will continue to be so important for the duration of the book. Connolly reframes our understanding of markets in terms of an entanglement of human and nonhuman systems, with main chapters successively offering a critique of current thinking about neoliberalism and clear suggestions for how to move forward from it, a close reading of the work of Friedrich Hayek, and wonderfully productive dialogues between Kant and Hesiod (in Ch. 3) and Nietz

What is the value of music and why does it matter? These are the core questions in David Hesmondhalgh‘s new book Why Music Matters (Wiley Blackwell, 2014). The book attempts a critical defence of music in the face of both uncritical populist post-modernism and more economistic neo-liberal understandings of music’s worth. Hesmondhalgh develops this critical defence of music by exploring its importance to individuals, to places, to communities and to nations, eventually engaging with the global aspects of music’s role and position in society. The book seeks to argue against some common positions in music, reasserting the importance of embodied experiences, such as dancing, whilst taking issue with the idea of the rock star as hero. Moreover Hesmondhalgh shows the social position and social structures surrounding music, whilst remaining attentive to the aesthetic qualities of both genres and individual pieces of music. Most notably the book is ambivalent about much of the promises claimed by

In his new book, The Limits of Neo-Liberalism: Authority, Sovereignty, and the Logic of Competition (Sage, 2014), William Davies, from Goldsmiths College University of London presents a detailed and challenging account of the dominant ideology of our age. The book’s five chapters chart the emergence of neo-liberalism within economics and political philosophy, through the international networks that were influential in propagating the ideas, to finally demonstrate, via the use of fieldwork in the US and Europe, how neo-liberalism exists in practice. The book is keen to move beyond the use of neo-liberalism as a mere description of events or practices that are disliked by parts of contemporary global political discourse. Neoliberalism, for Davies, is the pursuit of the disenchantment of politics by economics. The book shows how this plays out from the initial work of key neo-liberal thinkers, such as Hayek, to more recent defenses of neo-liberal approaches by governments, management theorists and thin