Moral Maze

The Bank of England has been accused of being the 'Bank of Wokeness' after proposing to cut historical figures from banknotes. Images of Winston Churchill, Jane Austen and Alan Turing could be replaced by images of themes such as nature, innovation, or key events in history. It raises the possibility of British birds, bridges, or bangers and mash featuring on the next series of £5, £10, £20 and £50 notes and would take us down the route favoured by the Euro which feature many an imaginary structure or window. But what do we lose when we potentially erase these historical figures from a place in our pocket? Are they problematic figures who are essentially divisive? Or are we discarding important figures who achieved greatness and still embody moral values? Is the concept of heroism one we need to reject altogether or do stories of human endeavour still represent the best way to promote culture and identity?PANEL: Anne McElvoy, Ash Sarkar, Matthew Taylor, Tim Stanley WITNESSES: Paul Lay, Historian Maddy Fry,

Are we at risk of becoming “an island of strangers”? The Prime Minister, backtracking on many fronts, has apologised for the phrase - he says he hadn’t read it properly before he said it – but he’s backed a grand-sounding Independent Commission that’s now at work to fix a society it says is a “tinderbox of division”. Is it? Social attitude surveys suggest we’re one of the most tolerant countries on earth. What do we mean by social cohesion? Is it something wider than community cohesion? What about the class divisions? Is it important for us all to mix with each or a natural human instinct to cleave to those who are like you? Is social cohesion a moral good in itself? And is ‘getting on with each other’ something that can be achieved by government fiat?PANELLISTS: INAYA FOLARIN-IMAN, LORD JONATHAN SUMPTION, PROF MONA SIDDIQUI, SONIA SODHA WITNESSES: MATTHEW SYED, Journalist SIMON LEVINE from ODI, a global affairs think tank JULIE SIDDIQI, Community relations consultan

ID cards are back on the political agenda, digital this time, being pushed by an influential group of Labour MPs, and – surveys suggest – public opinion, which is increasingly worried about illegal immigration and benefit fraud. Time was, when privacy was a free-born Briton’s birthright and a policeman asking for your papers anathema, the mark of foreign dictatorships. We live in a different world now where even your household gadgets are capable of gathering information on you. Is privacy out of date, or a moral good that’s the basis of freedom? Can we no longer tell the state – or Big Tech – to mind their own business, and does it matter?WITNESSES: Kirsty Innes, Director of Technology at Labour Together Rebecca Vincent, Interim director of Big Brother Watch Dr Hazem Zohny, University of Oxford Tiffany Jenkins, Cultural HistorianPANELLISTS: Rev Dr Giles Fraser Anne McElvoy Lord Jonathan Sumption Matthew TaylorChaired by Michael Buerk Producer: Catherine Murray Assistant Producer: Peter Everett Editor: Tim

The National Health Service is at a crossroads. Systemic pressures are lengthening hospital waiting times. Resources are finite. That’s why the government is coming up with a 10 year plan to make the NHS ‘fit for purpose’. But what is the ethical purpose of the NHS? The ethical ambition has always been that everyone, regardless of their background, should have equal access to healthcare. It’s seen as a moral triumph of civilization and political suicide to meddle with it. But when we look at the statistics about the effectiveness of care alongside other comparative countries – the cancer survival rates, premature deaths from cardiovascular disease, and the disparities of life-expectancy according to UK postcode – is it time to question this foundational principle? This is not simply a matter of which funding model works best. It is fundamentally ethical. For example, rather than focussing on equality of access to healthcare, should the goal instead be the equality of health outcomes across society? In o

Self-defence, as a justification for war, is much more difficult to argue if you strike the first blow. The Israelis say their devastating pre-emptive strike on Iran is a special, truly existential, case. A regime, long committed to their destruction was, according to Israel, within weeks of developing nuclear weapons, just one of which could effectively wipe out their state and most of its citizens. How far does that justify the abandonment of diplomacy, the targeting of leaders, the collateral damage and death? And, by the way, why is it ok for some countries to have The Bomb- and not others?Witnesses: Sir Richard Dalton, Jake Wallis Simons, Prof Mary Kaldor, Prof Ali AnsariPanellists: Carmody Grey, Giles Fraser, Inaya Folarin-Iman , Mona SiddiquiPresenter: Michael Buerk Producer: Catherine Murray Assistant Producer: Peter Everett Editor: Tim Pemberton

There’s been a fair amount of focus on the concept of pronatalism recently and debate over whether it is left or right wing for governments to introduce policies that encourage women to have more babies. Others argue that the matter is too big to be consumed by the culture wars.This week, the United Nations Population Fund issued its strongest statement yet on fertility decline, warning that hundreds of millions of people are not able to have the number of children they want, citing the prohibitive cost of parenthood and the lack of a suitable partner as some of the reasons affecting birth rates across the world.For a country in the developed world to increase or maintain its population, it needs a birth rate of 2.1 children per woman on average. Last year in the UK, it fell to 1.4. Like many developed nations, women are having fewer babies, which poses economic problems as countries face the impact of both aging and declining populations, and a smaller workforce in relation to the number of pensioners.Why ar

Almost the first thing the newly chosen Pope Leo XIV did was to warn of the dangers of Artificial intelligence, of technological advance outstripping human wisdom. AI promises unapparelled efficiency, streamlined lives, complex problems solved in milliseconds. But will it make humans redundant literally and metaphorically? Will it hijack creativity? Will it imprison us in our prejudices? Will it destroy the concept of objective truth? AI: Promise or Peril? was recorded at The Hay Literary Festival Witnesses: Dr Kaitlyn Regehr, author of Smartphone Nation: Why We're All Addicted to Our Screens and What You and Your Family Can Do About It Marcus Du Sautoy, author, mathematician and Simonyi Professor for the Public Understanding of Science at the University of Oxford, Dorian Lynskey Sir Nigel Shadbolt, longterm researcher of AI, Professor in Computer Science at Oxford University and government advisor.Panellists: Anne McElvoy James Orr Mona Siddiqui Matthew Taylor Presenter: Michael Buerk Producers: Ca

President Trump has imposed tariffs on all America’s trade; China has hit back; other nations, including our own, are working out how to cope with what Sir Keir Starmer has called a “new world” governed by “deals and alliances” rather than rules. In this crisis, we have turned to the economists, who argue about percentages. But shouldn't we be asking – what is the moral thing to do?Trump’s ‘MAGA’ project always said it wanted tariff barriers to revive US industry and rebalance world trade; the American voters chose that strong medicine; now they – and the rest of the world – must swallow it. The first question is not whether it will work; time will tell. The first question is: given the consequences for the whole world, does Trump have a moral right to exercise that mandate?The second question is the one that confronts Britain, and all the other nations that have been reliant (perhaps too reliant) on trade and co-operation with America. It is not about numbers but about morality. The three most influential ec

Last year was a record-breaking year for poetry sales. In the age of smartphone ‘doom scrolling’, that might seem surprising. But the boom is in part due to social media. The bestseller is the Scottish poet Donna Ashworth, who has been described as "a cheerleader of Instapoetry". Her verse is short, direct and shared online. She has both brought poetry to a new audience and prompted a backlash. According to the cultural commentator James Marriott, “The sales of such books say as much about a public appetite for poetry as the sales of “Live Laugh Love” signs do.” But if poetry is, according to Robert Frost, “when an emotion has found its thought, and the thought has found words”, then who is to say what “counts” as poetry or any other form of art? Meanwhile, Arts Council England, it is claimed, has lost the confidence of the classical music world. ACE has been criticised for its “Let’s Create” strategy, which aims to ensure access to the arts for all. John Gilhooly, the artistic director of Wigmore Hall, say

The Netflix drama ‘Adolescence’ has prompted a national conversation about a ‘crisis of masculinity’. In a society where gender roles are changing, progressive attitudes are in tension with traditional ideas about male behaviour. Studies suggest Gen Z men and women are more divided than those of any other generation on questions about feminism, gender roles and women’s rights. Meanwhile, teachers highlight the alarming prevalence of misogyny in schools, influencers can be influential than parents, and social media algorithms amplify misogynistic content to teens. This is happening at the same time as rising rates of depression, anxiety, and a higher likelihood of suicide among young men.Traditional ideas about ‘manliness’ - strength, dominance, independence, and emotional stoicism - are seen in many contexts as inappropriate and harmful – both to men and women. While the feminist movement and women’s advances in education and the workplace, for example, are a mark of social progress, some believe they have al

Proposed new guidance from the Sentencing Council for England and Wales – which is due to come into effect in April – would make the ethnicity, faith or personal circumstances of an offender a bigger factor when deciding whether to jail them. The independent body is responsible for issuing guidelines “to promote greater transparency and consistency in sentencing”. Official figures show that offenders from ethnic minorities consistently get longer sentences than white inmates for indictable offences. Supporters of the guidance see it as an important correction of implicit bias within the justice system, leading to the most effective balance of punishment and rehabilitation for the individual. But critics – including the Justice Secretary – are concerned it will create "two-tier justice". As Shabana Mahmood put it: "As someone who is from an ethnic minority background myself, I do not stand for any differential treatment before the law, for anyone of any kind". How much should judges consider an offender’s back

Sir Keir Starmer has called the current benefits system unsustainable, indefensible and unfair, and said it was discouraging people from working while producing a "spiralling bill". The Justice Secretary Shabana Mahmood has said there is a “moral case” to cut the welfare budget ahead of the Chancellor’s Spring Statement. Spending on sickness benefits, including a rise in mental health disability claims since the pandemic, is forecast to increase to around £100bn before the next general election. Ministers have complained that people are incentivised to be out of work, encouraging some to "game the system". Poverty charities have expressed deep concerns about what they see as the disproportionate impact of any cuts on the poorest and most vulnerable. Debates around welfare spending can never escape the language of morality, in often moralising terms. Phrases like ‘benefits scroungers’ are emotive and can encourage knee-jerk judgment. To paraphrase words ascribed to both Thomas Jefferson and Ghandi: the measure

Ukrainian President Volodymyr Zelensky has expressed his "gratitude" for US military support. It comes after the heated exchange in the Oval Office, where President Trump and Vice-President Vance told Zelensky he was not thankful enough. Cicero referred to gratitude as "the parent of all virtues", but like all virtues, it plays a complex role in our moral life.Ancient philosophers like the stoics and modern positive psychologists agree that recognising what we have rather than longing for what we don’t have can reduce anxiety and foster happiness. Expressing gratitude, they say, helps to build trust and deepens bonds between people, creating a sense of community and reciprocity. In difficult times, gratitude can provide perspective, allowing individuals to focus on what matters rather than being overwhelmed by hardship.Gratitude sceptics, however, think that a perpetual state of thankfulness might not be that good for us. An over-emphasis on gratitude, they suggest, can make people passive and discourage ambi

Three years on from the invasion of Ukraine, President Trump has called President Zelensky a 'dictator', leaving many to conclude that the US has sided with Russia. We have entered a new phase of an already unstable global order. Keir Starmer meets Donald Trump this week. How should Britain respond? Emphasise friendship in the hope of gaining influence in Washington or stand up to Trump in the knowledge that it will damage relations? On Ukraine, there are those who argue it’s clear cut: Putin is the dictator, Zelensky is a war hero, and sometimes we have to fight for our values no matter the sacrificial cost. But Trump’s supporters believe ending the war is the moral priority, and if peace comes at the cost of land, that’s a deal worth doing.But History tells us that realpolitik only gets us so far. Bluntly, Trump’s detractors don’t see him as a rational actor on the world stage, pointing to his plan for Gaza. Domestically, they say, he’s behaving like an authoritarian dictator. To his followers, Trump is an

In every species, including homo sapiens, the family is nature’s way of passing inequality down the generations. The family gives us our genetic make-up and a large proportion of our training, education, socialisation and cultural attitudes. It may bequeath to us wealth or poverty. None of this is fair. Should we get cross about silver spoons and livid about nepotism? We don’t seem to. Inheritance tax is deeply unpopular (not just with farmers). And it's not merely money that tilts the scales when a child is born. There's the where and when of it, there's parental character and competence, there are genetic pluses and minuses. How should we, as a society, address the unfairness that results from inherited advantage? And how can we know whether it’s made a difference? Everyone claims to want equality of opportunity. Some of us want to measure our success by equality of outcome; the rest of us say ‘dream on.’ Should we aim to eradicate or compensate for inherited inequality? Should we try to correct for the ef

Here are the instructions for your office Christmas party, issued by the Public and Commercial Services Union: “Sexual harassment and inappropriate behaviour are just as unacceptable at social events as they are in the workplace. This includes unwelcome comments, gestures or physical actions. Alcohol is not a defence for such conduct and employers are obligated to address these issues seriously.” This could be considered an example of Moral Managerialism - a philosophy of enforcing, by rules and regulations, behaviour that once was left to the individual’s sense of decency. Since human beings are fallible, is this a welcome institutional safety net or an attack on an individual’s agency to do the right thing? Philosophically, can – and should – we try to make people better behaved? There’s one approach we haven’t tried, but it’s exciting some scientists. It’s called ‘moral bio-enhancement’ – basically a drug that can make you good, a do-as-you-would-be-done-by pill, a statin for the soul. If all you have

After decades of despotism, Syria is facing an uncertain but cautiously hopeful future - though many are sceptical about the sort of government that will replace the dynastic Assad regime. While Syria has endured 13 years of civil war, another shock has been the unravelling of South Korea, formerly a beacon of stability, with the president's short-lived attempt to declare martial law. And then there is Donald Trump looking to pardon the US Capitol rioters, who wanted to overthrow the government on January 6th 2021. Even in liberal democracies, it seems, power is above the law. So much for the moral superiority of democracy?What does all this say about us? Surveys suggest democracy doesn't matter as much to younger generations. Strongman authoritarians abound and are admired across Europe and beyond. Meanwhile in the UK, the gap between the share of votes won in the 2024 general election and the share of Parliamentary seats is the largest on record.Is democracy still the best, most efficient and most moral fro

The allegations about Gregg Wallace’s behaviour on set have been described as being part of a "toxic environment". Once primarily used in the domain of plants, arrows and chemicals, “toxic” - which is defined as “poisonous” – only relatively recently started being applied to workplaces and people: parents, siblings, neighbours, exes and co-workers.Those who have experienced a toxic work culture or colleague might describe a deterioration in their personal and professional well-being – the causes of which may be difficult to define – or prove – on their own. While sexual harassment, racism, and bullying should be clearly understood, a toxic environment may involve more subtle things at play: a lack of trust, favouritism, unrealistic expectations or an atmosphere of negativity. But what are we to make of a concept which hinges on how an aggrieved person feels rather than the defined behaviour of the perpetrator? Is it an important redress for those who have for too long suffered in silence – or an over-compensa

The debate around assisted dying exposes fundamental questions about our attitudes to death. We will all die. Nothing is more certain. But it’s not something most of us really think about, apart from superficially. We can often think of death as something that happens to other people. There’s a paradox – we are more distanced from death than our ancestors, yet we are exposed to it every day in the news and value it as a key component of art and entertainment. We can have a morbid fascination with death but a fear of confronting our own mortality. While, fear, anxiety and avoidance are deeply human responses, are they good for us both psychologically and morally? Those advocating a “death positive” approach see honest conversations about death and dying as the cornerstone of a healthy society. In theory, thinking about your death should put your life into perspective and direct your actions towards things that are good for you and others. But is that necessarily the case? Should death ever be seen as anything

Donald Trump has made some eyebrow-raising, some might say jaw-dropping, appointments to his top team. While a number of the appointees still need Senate approval, they all appear united by one thing – loyalty to Donald Trump.Some consider loyalty to be a foundational virtue that is central to close friendships. Seneca, called it “the holiest virtue in the human heart”. It is more than simply “support” – it suggests a duty to support “come what may”. Others, however, think loyalty can enable controlling behaviour, hide self-interest, encourage tribalism and threaten independent thought. If a close friend violates your ethical code, to what extent should you stay loyal to them? Or should you only be loyal to the person you thought they were?Outside the realm of inter-personal relationships, loyalty to an organisation, the government, the Crown or the Church can mean both faithfulness to its principles and deference to its hierarchy. Here, calling out the institution is both an act of betrayal and loyalty, depe