Science Salon

When psychologist Scott Barry Kaufman first discovered Maslow’s unfinished theory of transcendence, sprinkled throughout a cache of unpublished journals, lectures, and essays, he felt a deep resonance with his own work and life. In this groundbreaking book, Kaufman picks up where Maslow left off, unraveling the mysteries of his unfinished theory, and integrating these ideas with the latest research on attachment, connection, creativity, love, purpose and other building blocks of a life well lived. Kaufman’s new hierarchy of needs provides a roadmap for finding purpose and fulfillment—not by striving for money, success, or “happiness,” but by becoming the best version of ourselves, or what Maslow called self-actualization. While self-actualization is often thought of as a purely individual pursuit, Maslow believed that the full realization of potential requires a merging between self and the world. We don’t have to choose either self-development or self-sacrifice, but at the highest level of human potential we

According to a recent Pew Research poll, 72% of Americans believe in a literal heaven and 58% in a literal hell (more evidence of the over-optimism bias and self-serving bias). Worldwide, over two billion Christians believe that because of their faith they will have a glorious afterlife. And nearly everyone wonders about what, if anything, comes after death. In Heaven and Hell, renowned biblical scholar and historian of religion Dr. Bart Ehrman investigates the powerful instincts that gave rise to the common ideas of heaven and hell and that help them endure. From the Epic of Gilgamesh to the writings of Augustine, Ehrman recounts the long history of the life after death. In different times, places, and cultures, people held a wide variety of views, and Ehrman is adept at showing how these influenced one another and changed in response to their historical, social, and cultural situations. His driving question is why and how Christians came up with the idea that souls will experience either eternal bliss or ev

The author of the best-selling Your Inner Fish gives us a lively and accessible account of the great transformations in the history of life on Earth — a new view of the evolution of human and animal life that explains how the incredible diversity of life on our planet came to be. Over billions of years, ancient fish evolved to walk on land, reptiles transformed into birds that fly, and apelike primates evolved into humans that walk on two legs, talk, and write. For more than a century, paleontologists have traveled the globe to find fossils that show how such changes have happened. We have now arrived at a remarkable moment — prehistoric fossils coupled with new DNA technology have given us the tools to answer some of the basic questions of our existence: How do big changes in evolution happen? Is our presence on Earth the product of mere chance? This new science reveals a multibillion-year evolutionary history filled with twists and turns, trial and error, accident and invention. In Some Assembly Required, N

Until the End of Time is Brian Greene’s breathtaking new exploration of the cosmos and our quest to find meaning in the face of this vast expanse. Greene takes us on a journey from the big bang to the end of time, exploring how lasting structures formed, how life and mind emerged, and how we grapple with our existence through narrative, myth, religion, creative expression, science, the quest for truth, and a deep longing for the eternal. From particles to planets, consciousness to creativity, matter to meaning—Brian Greene allows us all to grasp and appreciate our fleeting but utterly exquisite moment in the cosmos. Dr. Greene is a professor of physics and mathematics and director of Columbia University’s Center for Theoretical Physics and is renowned for his groundbreaking discoveries in superstring theory. He is the author of The Elegant Universe, The Fabric of the Cosmos, and The Hidden Reality, and he has hosted two Peabody and Emmy Award winning NOVA miniseries based on his books. With producer Tracy Day

From the author of the classic The Wizards of Armageddon and Pulitzer Prize finalist comes the definitive history of American policy on nuclear war — and Presidents’ actions in nuclear crises — from Truman to Trump. Fred Kaplan takes us into the White House Situation Room, the Joint Chiefs of Staff’s “Tank” in the Pentagon, and the vast chambers of Strategic Command to bring us the untold stories — based on exclusive interviews and previously classified documents — of how America’s presidents and generals have thought about, threatened, broached, and just barely avoided nuclear war from the dawn of the atomic age until today. Kaplan’s historical research and deep reporting will stand as the permanent record of politics. Discussing theories that have dominated nightmare scenarios from Hiroshima and Nagasaki, Kaplan presents the unthinkable in terms of mass destruction and demonstrates how the nuclear war reality will not go away, regardless of the dire consequences. Shermer and Kaplan also discuss: Dr. Strang

Why have so many of the iconic revolutions of modern times ended in bloody tragedies? What lessons can be drawn from these failures today, in a world where political extremism is on the rise and rational reform based on moderation and compromise often seems impossible to achieve? In You Say You Want a Revolution?, Daniel Chirot examines a wide range of right- and left-wing revolutions around the world — from the late eighteenth century to today — to provide important new answers to these critical questions. From the French Revolution of the eighteenth century to the Mexican, Russian, German, Chinese, anticolonial, and Iranian revolutions of the twentieth, Chirot finds that moderate solutions to serious social, economic, and political problems were overwhelmed by radical ideologies that promised simpler, drastic remedies. But not all revolutions had this outcome. The American Revolution didn’t, although its failure to resolve the problem of slavery eventually led to the Civil War, and the collapse of communism

More than half of American adults and more than 75 percent of young Americans believe in intelligent extraterrestrial life. This level of belief rivals that of belief in God. American Cosmicexamines the mechanisms at work behind the thriving belief system in extraterrestrial life, a system that is changing and even supplanting traditional religions. Over the course of a six-year ethnographic study, Dr. Pasulka interviewed successful and influential scientists, professionals, and Silicon Valley entrepreneurs who believe in extraterrestrial intelligence, thereby disproving the common misconception that only fringe members of society believe in UFOs. She argues that widespread belief in aliens is due to a number of factors including their ubiquity in modern media like The X-Files, which can influence memory, and the believability lent to that media by the search for planets that might support life. American Cosmic explores the intriguing question of how people interpret unexplainable experiences, and argues that

In this wide ranging conversation Judith Finlayson reviews the research she writes about in her new book that takes conventional wisdom about the origins of chronic disease and turns it upside down. Rooted in the work of the late epidemiologist Dr. David Barker, it highlights the research showing that heredity involves much more than the genes your parents passed on to you. Thanks to the relatively new science of epigenetics, we now know that the experiences of previous generations may show up in your health and well-being. Shermer and Finlayson discuss: epigenetics and the link to epidemiology why it is so difficult determining causality in medical sciences why correlation is not necessarily causation, but how it can be used to advise on diet and lifestyle changes How many of the risks for chronic diseases, including obesity, type 2 diabetes, high blood pressure, heart disease and dementia, can be traced back to your first 1,000 days of existence, from the moment you were conceived? the association between

Psychologists have long understood that social environments profoundly shape our behavior, sometimes for the better, often for the worse. But social influence is a two-way street — our environments are themselves products of our behavior. Under the Influenceexplains how to unlock the latent power of social context. We are building bigger houses, driving heavier cars, and engaging in a host of other activities that threaten the planet — mainly because that's what friends and neighbors do. In the wake of the hottest years on record, only robust measures to curb greenhouse gases promise relief from more frequent and intense storms, droughts, flooding, wildfires, and famines. Robert Frank describes how the strongest predictor of our willingness to support climate-friendly policies, install solar panels, or buy an electric car is the number of people we know who have already done so. Frank and Shermer also discuss: luck and how lives turn out circumstances of behavior peer pressure and pressures on peers free wil

Most of us have instinctive evidence the world is ending — balmy December days, face-to-face conversation replaced with heads-to-screens zomboidism, a world at constant war, a political system in disarray. We hear some myths and lies so frequently that they feel like truths: Civilization is humankind’s greatest accomplishment. Progress is undeniable. Count your blessings. You’re lucky to be alive here and now. Well, maybe we are and maybe we aren’t. Civilized to Deathcounters the idea that progress is inherently good, arguing that the “progress” defining our age is analogous to an advancing disease. Prehistoric life, of course, was not without serious dangers and disadvantages. Many babies died in infancy. A broken bone, infected wound, snakebite, or difficult pregnancy could be life-threatening. But ultimately, Ryan argues, were these pre-civilized dangers more murderous than modern scourges, such as car accidents, cancers, cardiovascular disease, and a technologically prolonged dying process? In Civilized t

Not Born Yesterday explains how we decide who we can trust and what we should believe — and argues that we’re pretty good at making these decisions. Hugo Mercier demonstrates how virtually all attempts at mass persuasion — whether by religious leaders, politicians, or advertisers — fail miserably. Drawing on recent findings from political science and other fields ranging from history to anthropology, Mercier shows that the narrative of widespread gullibility, in which a credulous public is easily misled by demagogues and charlatans, is simply wrong. Why is mass persuasion so difficult? Mercier uses the latest findings from experimental psychology to show how each of us is endowed with sophisticated cognitive mechanisms of open vigilance. Computing a variety of cues, these mechanisms enable us to be on guard against harmful beliefs, while being open enough to change our minds when presented with the right evidence. Even failures — when we accept false confessions, spread wild rumors, or fall for quack medicine

In this 100th episode of the Science Salon podcast Dr. Shermer gives a brief overview and history of the salon and how it evolved from the Distinguished Science Lecture Series at Caltech, which began in 1992, along with the founding of the Skeptics Society, a 501(c)(3) nonprofit science education organization, and it’s publication Skepticmagazine. Following this brief history Dr. Shermer answers questions sent to him on social media, on such topics as: ETIs and the chances we’ve been visited by aliens Generic Subjective Continuity, a secular version of reincarnation, and what happens after we die Trump-style propaganda and how to deal with it Should we separate artist from artwork, e.g., Michael Jackson’s music or Adolf Hitler’s paintings? Eliminative Materialism (a type of determinism) and its implication for moral progress How reliable are eyewitnesses, particularly those in the Bible, particularly with regard to stories about miracles? When did you first learn that we are made of stardust and how did this

What percentage of the population are immigrants? How bad is unemployment? How much sex do people have? These questions are important and interesting, but most of us get the answers wrong. Research shows that people often wildly misunderstand the state of the world, regardless of age, sex, or education. And though the internet brings us unprecedented access to information, there’s little evidence we’re any better informed because of it. We may blame cognitive bias or fake news, but neither tells the complete story. In Why We’re Wrong About Nearly Everything, Bobby Duffy draws on his research into public perception across more than forty countries, offering a sweeping account of the stubborn problem of human delusion: how society breeds it, why it will never go away, and what our misperceptions say about what we really believe. We won’t always know the facts, but they still matter. Why We’re Wrong About Nearly Everything is mandatory reading for anyone interested making humankind a little bit smarter. Duffy an

An exploration of the scientific mindset — such character virtues as curiosity, veracity, attentiveness, and humility to evidence — and its importance for science, democracy, and human flourishing. Exemplary scientists have a characteristic way of viewing the world and their work: their mindset and methods all aim at discovering truths about nature. In An Instinct for Truth, Robert Pennock explores this scientific mindset and argues that what Charles Darwin called “an instinct for truth, knowledge, and discovery” has a tacit moral structure — that it is important not only for scientific excellence and integrity but also for democracy and human flourishing. In an era of “post-truth,” the scientific drive to discover empirical truths has a special value. Taking a virtue-theoretic perspective, Pennock explores curiosity, veracity, skepticism, humility to evidence, and other scientific virtues and vices. Shermer and Pennock discuss: the nature of science why Intelligent Design creationists are not doing bad scie

In this revealing conversation Amber Scorah opens the box into the psychology of religious belief to show how, exactly, religions and cults convince members that theirs is the one true religion, to the point, she admits, that she would have gladly died for her faith. As a third-generation Jehovah’s Witness, Amber Scorah had devoted her life to sounding God’s warning of impending Armageddon. She volunteered to take the message to China, where the preaching she did was illegal and could result in her expulsion or worse. Here, she had some distance from her community for the first time. Immersion in a foreign language and culture — and a whole new way of thinking — turned her world upside down, and eventually led her to lose all that she had been sure was true. As a proselytizer in Shanghai, using fake names and secret codes to evade the authorities’ notice, Scorah discreetly looked for targets in public parks and stores. To support herself, she found work at a Chinese language learning podcast, hiding her real

In this wide-ranging conversation the philosopher Catherine Wilson makes the case that if the pursuit of happiness is the question, Epicureanism is the answer. Not the mythic Epicureanism that calls to mind gluttons with gout or an admonition to eat, drink, and be merry. Instead, in her new book How to Be an Epicurean, Wilson shows that Epicureanism isn’t an excuse for having a good time: it’s a means to live a good life. Although modern conveniences and scientific progress have significantly improved our quality of life, many of the problems faced by ancient Greeks — love, money, family, politics — remain with us in new forms. To overcome these obstacles, the Epicureans adopted a philosophy that promoted reason, respect for the natural world, and reverence for our fellow humans. By applying this ancient wisdom to a range of modern problems, from self-care routines and romantic entanglements to issues of public policy and social justice, Wilson shows us how we can all fill our lives with purpose and pleasure.

John Martin Fischer’s Death, Immortality, and Meaning in Lifeoffers a brief yet in-depth introduction to the key philosophical issues and problems concerning death and immortality. In this wide-ranging and thoughtful conversation, Shermer and Fisher discuss: meaning in life meaning in death the badness of death different philosophical, religious, and scientific ideas on immortality near-death experiences extending life through medical technology medical immortality vs. real immortality the problem of identity for immortality (who or what becomes immortal?) living for 100 years vs. 1000 years vs. forever responding to the theistic argument that without God anything goes, there is no objective morality, and no meaning to life If you don’t believe in God or the afterlife, what do you say to someone who is dying or has lost a loved one? Is immortality, like existence, one thought too many? John Martin Fischer is Distinguished Professor of Philosophy at the University of California, Riverside, and a University P

This is the first book to explain why people misunderstand economics. From the cognitive shortcuts we use to make sense of complex information, to the metaphors we rely on and their effect on our thinking, this important book lays bare not only the psychological traits that distort our ability to understand such a vital topic, but also what this means for policy makers and civil society more widely. Shermer and Leiser dive into the mismatch between the complexities of economics and the constraints of human cognition that lie at the root of our misconceptions, as well as explore: folk economics and why our intuitions are so often wrong the evolutionary origins of our thinking about economics and why we are not prepared cognitively to understand complex economic ideas Universal Basic Income income inequality CEO pay and why we think it’s too high the importance of trust in economic exchanges tariffs and Trump China, and reparations for slavery vs. reparations for the Holocaust. David Leiser is Full Professor

Michael Shermer talks with the polymathic polyamorous sapiosexual classically liberal evolutionary psychologist Geoffrey Miller about: virtue signaling and why we all do it how the phrase “virtue signaling” became a derogatory political meme how virtue signaling really works and why it is not a bad thing why evolutionary psychology is not based on “just so” story telling how multiple traits can be selected at once individual selection vs. group selection the role of virtue signaling in the evolution of the moral sentiments how virtue signaling helps produce real morality (and not just fake altruism) abortion, immigration, Trump, the Far Right, the Far Left, and other topical controversies gender differences in career preferences neurodiversity and speech codes cultural diversity and the Harvard lawsuit over discrimination why social groups tend to splinter and defenestrate members who are not virtuous enough. Geoffrey Miller is a tenured evolutionary psychology professor at University of New Mexico. He’s be

If ever there was an urgent need for a frank understanding of what’s going on with men, it is now. Male rage and frustration have driven resurgent populism, mass shootings, and epidemics of addiction and violence. Powerful men who have abused their positions for decades have been and are being #MeToo-outed and dismissed. The patriarchy, that solid bedrock of male power for thousands of years, seems to be crumbling. In Future Man, with his characteristic intelligence and humor, Tim Samuels assesses the state of contemporary manhood, its conflicts, confusions, and challenges. Trapped in bodies barely changed since cavemen days, men are contending with the stresses of corporate culture, lifelong commitment, rampant depression, and crazy expectations to be successful at work and at home. But how can you hunt and gather in an open-plan office? Why do men make up to 95 percent of Fortune 500 CEOs yet 93 percent of the prison population? Why do men commit suicide at more than three times the rate of women? Shermer a