Talking Indonesia

Kate McGregor - Activism, Memory and Sexual Violence During its Occupation of East Asian and Southeast Asian countries in World War II, including the Netherlands Indies, the Japanese military installed a system of enforced prostitution, known euphemistically as the ‘comfort women’ system. Today these crimes are relatively well-known and condemned. In 1993 the Japanese state issued an apology known as the Kōno statement. In the 1980s and 1990s, a transnational activist movement which included women from Korea, Japan, the Philippines and elsewhere, began to speak out and make demands for redress. In Indonesia, however, activism on the so-called ‘comfort women’ issue was slower to emerge, faced with challenges from both inside and outside the country. In her new book 'Systemic Silencing: Activism, Memory and Sexual Violence in Indonesia', Kate McGregor takes a close look at the system itself and seeks to understand it in the context of Indonesia’s own colonial and post-colonial history. What were the social c

As of July 2023, Indonesia had 139 million YouTube viewers giving it one of the biggest YouTube audiences in the world. But beyond the numbers, YouTube has also become an influential cultural force in Indonesia.  YouTubers are shaping what we listen to and watch. YouTube food vloggers are changing the food we eat and the way we eat it. YouTube has even created a burgeoning career path for people who are finding new ways to produce and share their ideas - whether that be religious teachings, horror stories or new genres of music.  And yet, the world of YouTube in Indonesia still remains under-researched on the international stage.  In this podcast, Tito Ambyo chats with panelists at the Indonesia Council Open Conference at the University of Sydney in September 2023. Andina Dwifatma is a PhD candidate at Monash University who is researching Islamic web series in Indonesia. Erika Suwarno is a PhD candidate at the University of Melbourne who is looking at the early history of YouTube in Indonesia. Dr William Y

Indonesia has sadly been the site of many crimes and mass atrocities, but uncovering all the details is fraught with challenges. How many people were killed or injured? Who was at fault? Who was in charge? And yet, as long as these events are shrouded in mystery, wrongdoing can go unpunished, victims stay unheard and we are unable to learn from our collective mistakes. In this podcast, Jacqui Baker chats with writer and law student Aisyah Llewellyn. Aisyah is a former diplomat who started her own true crime newsletter and podcast called Hukum. She is currently completing her second bachelor's degree in Indonesian law in North Sumatra. In her career, Aisyah has closely reported on many crimes and two mass violations of human rights. Most recently, in Kanjuruhan, where 135 people were killed last October when police fired tear gas into an overcrowded football stadium. But her most detailed long term investigation has focused on the mass atrocities committed in Aceh. These crimes were carried out by the Indo

Indonesia is the largest Muslim majority country in the world, but it is not an Islamic state. The place of Islam within the state has been contested over the years, with proponents for and against a larger role for Islam in government and in the lives of citizens. The groups who advocate for a more prominent role for Islam occupy a wide spectrum of ideologies, approaches, and tactics. In the post-Soeharto era, terrorist acts have drawn attention through a handful of small, but committed, jihadist organisations mounting bombings at a variety of sites including churches, hotels, and, perhaps most famously, Balinese bars. In this episode we talk about pathways to extremism. Why do some people gravitate towards, and join, religious extremist organisations? How can we understand the difference between extremist and terrorist groups? And what important role do social relationships play in facilitating memberships and networks in this context? In this week's episode, Elisabeth Kramer chats with guest Dr Julie Che

Joko Widodo’s recent trip to four African countries marked the first ever by an Indonesian head of state. The President’s five-day visit took him to Kenya, Tanzania and Mozambique, before finishing in South Africa where he attended the meeting of the BRICS (Brazil, Russia, India, China, South Africa) group of nations in Johannesburg. In his address to the BRICS conference Jokowi evoked the ‘spirit of Bandung’ in reference to the Asia-Africa conference held in the West Java capital in 1955 and called for solidarity and cooperation between the nations of the Global South. But Indonesia stopped short of accepting an invitation to join the expanding group, which is seen as a potential challenge or alternative to Western hegemony in a changing new world order. So, what motivated such a high-level trip to Africa? Why did Jokowi choose to make such an historic visit at this stage in his presidency? What is the current state of Indonesia-Africa relations and what might Indonesia’s ambitions be for its future in the

Indonesians around the world will celebrate Independence Day in a range of ways on 17 August. Some will hold festivals in big cosmopolitan cities, serving Indonesian food to hungry diasporas, while Indonesian villagers will hold traditional celebrations with simple games and competitions, like tug of war and kerupuk eating. Many of these traditions have changed little since the New Order era. This leads us to ask, what should we think about independence in the context of Indonesia today? We see that 78 years after Soekarno proclaimed independence in 1945 – Indonesians are still asking the question “sudahkah kita merdeka?” – are we truly independent yet? The question is asked so often it has become a cliché, but now many academics and activists are engaging with the question more seriously through frameworks and theories of decoloniality. In this week’s episode of Talking Indonesia, Tito Ambyo chats with Tamara Soukotta, who recently defended her PhD thesis at the International Institute of Social Studies a

Twenty-five years since embarking on its reform era following the fall of the New Order, observers, scholars and global democracy indexes agree that Indonesian democracy is in a state of regression. Recent challenges levelled at key institutions including the Constitutional Court, the Corruption Eradication Commission, and threats to freedom of speech brought by the Information and Electronics Law (ITE Law) are evidence of significant degradation of the quality and integrity of democracy. Further, over the past two decades influence and control across the four branches of power – politics, media, civil society and business – is increasingly centred in the hands of just a few. With the elections next year set to deliver a new government and new president, what must be done to halt further damage to Indonesia’s democracy and rule of law? What are the risks if it fails to do so? In this week's episode Jemma Purdey chats with Professor Jimly Asshiddiqie, Professor of Constitutional Law at the University of I

The project of bureaucratic reform has now been ongoing for over 20 years. But what issues remain and what is the government doing to try and curb corruption and boost efficiency? In this episode, Dr Elisabeth Kramer speaks to Dr Kanti Pertiwi about how effective efforts to improve the bureaucracy have been. They discuss the design and implementation of incentives to reform the civil service and how disparities between different ministries can impact the psyche of civil servants. In 2023, the Talking Indonesia podcast is co-hosted by Dr Elisabeth Kramer from the University of New South Wales, Dr Jemma Purdey from Monash University, Tito Ambyo from RMIT, and Dr Jacqui Baker from Murdoch University. Photo by Rendra Oxtora for Antara.

In January 2021, a case that became known as ‘digital-nomad-gate’ gripped both Indonesia’s social and conventional media channels and was also reported around the world. An American woman living in Bali was deported following a series of tweets in which she described her enviable and ‘elevated’ lifestyle there, encouraging others to follow. Amid a pandemic that had hit Bali’s economy particularly hard, her tweets went viral and led to a public backlash condemning her for a lack of cultural sensitivity and awareness of her own privilege. The woman was eventually deported for flouting immigration rules, although she claimed the true reasons were related to her sexuality and race. This is just one of many cases in recent years which, due in great part to the prevalence of social media, have caught out foreigners in Indonesia for breaking laws and flouting or ignoring social and cultural norms and sensitivities. These range from taking inappropriate photos at sacred sights to ignoring pandemic protocols and ref

Many of the big challenges humanity faces today – especially when we talk about environmental problems – can only be understood from a global perspective. This is definitely the case with sand. According to a report from the UN, sand is the second most exploited natural resource in the world after water. About 40-50 billion metric tons of it are used every year. Indonesia, as an archipelago, has an abundance of sand. These sand deposits vary in quality and are used to create industrial products like concrete, asphalt or glass. It is also used in construction and reclamation projects, such as the controversial Jakarta Bay project, where sand is laid as a foundation for further development. Indonesia’s sand is even being exported to places like Singapore. But sand mining operations can also wreak havoc. Done without care, sand mining can cause coastal areas or even whole islands to disappear. Some fishing communities in Indonesia, for example, are at risk of losing their livelihoods as well as their culture

Jarrah Sastrawan - Natural Disasters and Ancient Beliefs Indonesia is no stranger to natural disasters and it is not surprising that societies throughout the ages have attached political and social significance to these displays of natural power. In this episode, Dr Elisabeth Kramer speaks with Dr Wayan Jarrah Sastrawan to understand how societies in Java and Bali have understood the significance of natural disasters throughout time. Natural disasters are seen as markers of shifting political power. But whether they celebrate the emergence of new rulers or old dynasties losing divine favour is a matter of interpretation. Jarrah discusses this and contemporary interpretations of natural disasters in this episode. You can learn more about Jarrah's work at his website, www.wayanjarrah.com. In 2023, the Talking Indonesia podcast is co-hosted by Dr Jacqui Baker from Murdoch University, Tito Ambyo from RMIT, Dr Jemma Purdey from Deakin University and Dr Elisabeth Kramer from the University of NSW. Photo by Yo

In 2015 and 2019 massive forest fires in Indonesia shrouded its neighbours in smoke. The haze caused respiratory and other heath problems for residents of Singapore and Malaysia, and the carbon and heat emitted from these fires pushed the achievement of Indonesia’s international greenhouse gas emissions targets further out of reach. 80% of Indonesia’s total emissions come from forest degradation and misuse.  The fires and the haze they caused are the consequence of decades long industrial-scale destruction of the forests and carbon-rich peatlands of the world’s third largest tropical forests, which constitute a vital carbon sink in the race to reduce global emissions.   In September last year Indonesia signed a new deal with Norway committing it to a significant reduction in emissions from forest degradation by 2030. This will be no easy task, because while a moratorium on deforestation covers most of the 90 million hectares of natural forest, millions of hectares remain under threat due to plantation expan

Indonesia's general election in 2024 will be a big one.  Young voters have helped decide the last two general elections. It was millennials behind online movements, like Kawal Pemilu, which helped young Indonesians closely monitor the election results in 2014 and 2019.  However, this time, a new generation comes of age: Generation Z. And with them, a new online movement has emerged in the form of Bijak Memilih, a website helping young Indonesian's better understand the political landscape - its parties, its candidates, and their track records and policies - before they vote. It began as a partnership between the public policy advocacy platform Think Policy and the youth media outlet What Is Up Indonesia. They are also building communities around Indonesia, through online and offline events, to help young Indonesians find their voices and vote based on objective facts.  Abigail Limuria, co–founder of What Is Up Indonesia, and Dharmadji Suradika, founder of Pemimpin.Id, are both core members of the Bijak Memi

Indonesia is an important global hub for minerals and resource extraction. The value of its metallic minerals and coal industry in 2020 was the ninth-largest in the world. Indonesia’s extractive sector accounts for 25 percent of exports and it is also an important source of economic growth, government revenue, employment and technology transfer. But, at the same time, scholarship has documented how extractive industries have generated social conflict, from armed separatism to political protest and high-profile legal disputes. From Aceh to West Papua’s notorious Grasberg mine, extractive industries have been called out for environmental destruction, land dispossession and human rights abuses. Much has been written about the extractive industries, but today'sguest, Dr Lian Sinclair from the School of Geosciences at the University Sydney, takes a unique angle. Lian focuses on how corporations, governments, community groups and non-governmental organisations contest the uneven costs and benefits of extractive in

Talking Indonesia’s guest this week, Kevin O’Rourke, has been watching Indonesia closely for many years. He dodged tanks in his Toyota Kijang during the May 1998 riots, started the Reformasi Weekly newsletter in 2003, and launched the podcast Reformasi Dispatch with journalist Jeff Hutton in 2021. Podcasting is becoming an important medium in Indonesia, and we like to think Talking Indonesia and Reformasi Dispatch are both pioneering podcasts about Indonesia. In February this year, Jeff and Kevin kindly invited Talking Indonesia co-host Tito Ambyo to join Reformasi Dispatch. In this episode Tito introduces Kevin to our Talking Indonesia listeners. In this chat, we speak about many issues: the fragility of Indonesian democracy, Indonesia as a country of two systems, politics and football, Anies Baswedan’s presidential electability and the super coalitions that Indonesian political parties are currently forming. In 2023, the Talking Indonesia podcast is co-hosted by Tito Ambyo from RMIT, Dr Dave McRae from t

Indonesian literature in translation In recent years the international profile of Indonesian literature has been given a substantial boost. Indonesian authors and their work was highlighted at major book fairs in Europe and given a special place within the cultural and commercial programs at these events, and also backed by funding from the Ministry for Education and Culture and the Agency for Creative Economy (Bekraf). It was hoped that an international boon for Indonesian literature would follow. Indeed, in the past decade the names of Indonesian writers such as Ayu Utami and Eka Kurniawan have joined those of Pramoedya Ananta Toer and Rendra as being recognised and read by readers all over the world. Undeniably, the publication of work in English translation is imperative in order to achieve such a global readership. In early March, Tiffany Tsao’s translation of Budi Darma’s 'People from Bloomington' (Orang-Orang Bloomington) won the prestigious PEN Translation Prize, potentially marking another signif

Associate Professor Eka Permanasari - Building the New Capital In late February, Joko Widodo’s official social media feed showed him conducting the affairs of state from a small hut set amongst a forest of trees. This was his second overnight stay on the site of the future Presidential Palace in the yet to be built new capital city (Ibu Kota Negara, IKN). Since announcing the move from Jakarta to East Kalimantan in 2019, this has become a pet project for the second term president, which many interpret to be his final legacy before he steps away from the top job in 2024. The idea to move the capital away from Jakarta is almost as old as the nation itself. The megacity of over 30 million is over-crowded, choked by traffic and famously, sinking. However, with the project's first milestone to deliver accommodation and services in the forest capital just over a year away, many questions remain. These include outstanding concerns about the highly ambitious design itself and the viability of its implementation.

ronmental Program has identified Indonesia as one of 17 "megadiverse" countries, making it highly vulnerable to the impacts of climate change. Yet the country also ranks among the top-10 emitters of greenhouse gases in the world, largely because of its forestry, land use and energy sectors. The Indonesian Constitution provides for environmental protection, and sustainability is critical to its National Development Plan. But Indonesia has no specific law to deal with its National Action Plan on Climate Change or its international commitments to reduce carbon emissions. Its pledge to reduce emissions by 29% by 2030 is regarded as insufficient, yet it has announced plans to increase its dependence on coal by 2030. How can the legal framework promote defence of the environment in Indonesia? How are environmental activists strategically using the law to promote environmental protection? And, more chillingly, how is the law being used to criminalise their activism? Dr Jacqui Baker chats to Associate Professor Ag

The cryptocurrency market in Indonesia is booming. In 2022, the country recorded 14 million cryptocurrency investors, much higher than the number of Indonesians who invest in the stock market. Last month, President Joko Widodo signed off on a new law that aims to provide greater clarity on how cryptocurrency is regulated. The new law transfers cryptocurrency regulatory powers from the commodities watchdog Bappebti (Badan Pengawas Perdagangan Berjangka Komoditi) to the Financial Services Authority (Otoritas Jasa Keuangan, OJK), effectively switching the classification of cryptocurrency from commodities (like gold or coal) to securities.  This is part of a larger plan in which Indonesia hopes to set up a national cryptocurrency exchange. The exchange will cover existing exchanges and function as a national custodian and clearing house for cryptocurrency in Indonesia, adding another layer of protection for cryptocurrency users in Indonesia. But the exchange has been delayed by various obstacles. Will this new

On 11 January, President Joko Widodo gave a national address in which he acknowledged gross violations of human rights had occurred in Indonesia and expressed his regret and sympathy for the victims. He referred to 12 incidents involving historical rights violations, including the 1965-66 killings, the extrajudicial killings of criminals in the 1980s (known as Petrus), kidnappings and disappearances of students and activists in the late 1990s, the Talangsari incident in Lampung in 1989, and a number of events in Aceh and Papua. Jokowi made the statement at an event where he accepted the recommendations of a team he had assembled in 2022 to consider non-judicial resolution of past violations of human rights. The presidential statement included a commitment to recovery and restoration of the rights of victims, and to ensuring that such events do not happen again. What is the significance of Jokowi’s acknowledgement and why did he choose to make it now? How has it been received by victims, their relatives and