New Books In Critical Theory

Widely known for his pioneering work in the field of settler colonial studies, Patrick Wolfe advanced the theory that settler colonialism was, “a structure, not an event.” In early 2016, Wolfe deepened this analysis through his most recent book, Traces of History: Elementary Structures of Race (Verso Books, 2016) which takes a comparative approach to five cases in: Australia, Brazil, Europe, North America, and Palestine/Israel. Just as settler colonialism grew through institutionalized structures of Indigenous elimination, categorical notions of race grew through purpose-driven (and context-specific) exploitation, classification and separation. In Traces of History, the machinery and genealogy of race are as present in land relations as they are in legal precedents. Wolfe ties together a transnational pattern of labor substitution and slavery, Indigenous land dispossession, and the inception of racial categories which continue to normalize these historical processes into the present. While the Ind

How did the preeminent theorist and philosopher Michel Foucault experience and observe the Iranian revolution? How did he find the revolution disruptive of a teleological notion of history? And how did the Iranian revolution impact and shape Foucault’s thought? These are among the questions addressed by Behrooz Ghamari-Tabrizi in his exciting new book Foucault in Iran: Islamic Revolution after the Enlightenment (University of Minnesota Press, 2016). This book presents an intimate portrait of the events and conditions that led to the revolution, coupled with a fascinating account of Foucault’s engagement with that moment. Historically rich and theoretically nuanced, Foucault in Iran advances a scathing critique of previous works on this subject that charged Foucault with having endorsed Islamist violence by supporting the revolution. This book offers a more complicated reading of Foucault’s views on the revolution that disrupts binaries like secular/Islamist while also providing a riveting an

What is the relationship between the sea and culture? In Sea Narratives: Cultural Responses to the Sea, 1600-Present (Palgrave, 2016) , Charlotte Mathieson, a lecturer in English Literature at the University of Surrey, assembles a new collection of essays to explore this question. The book develops the concept of a “sea narrative,” thinking through the connection between this and a variety of forms of cultural production. The essays are eclectic, but unified, reflecting the emerging interest in both the subject and the approach the book uses. The book travels across the globe as well as across the centuries since 1600, taking in French accounts of the Atlantic crossing; prisoners of war; newspaper articles; Soviet technology and propaganda; Irishness and Ireland’s sense of itself; Du Maurier’s understanding of the coast; A S Byatt’s work; the idea of the Anthropocene; and “coastal exceptionalism.” Each essay is fascinating in its own right, but the collection builds t

Was Hegel a medieval thinker? In The Birth of Theory (University of Chicago Press, 2014), Andrew Cole puts forward a reexamination of Hegelian dialectics that embeds Hegel in a long tradition of medieval dialectical thinking and suggests that it is precisely Hegel’s engagement with medieval modes of thought that make his work a productive source for Marx and the later thinkers who develop dialectical thinking into theory as we know it today. The Birth of Theory challenges readers with insights won from strenuous contests with the writing of history, philosophy, religion, literature, and political economy. As he makes the case for rereading Hegelian dialectics based on the essentially feudal social and economic organization of Germany in Hegel’s moment, Cole drives at the arbitrary distinctions between medieval and modern but also those between dialectical and anti-dialectical thinking, writing a long arc of intellectual history that renegotiates theory’s relationship to Plato, Aristotle, Plo

NB: Because Amherst College Press is open-access, this book is available free for download here. Just when I thought I had a pretty good handle on the ways and means of American politics, Donald Trump “happened.” I watched with amazement as he insulted just about every establishment figure in the US–including the untouchable war-hero and senator John McCain!–and alienated large swathes of the American electorate–hispanics, women, people who think it’s important to be polite. And yet he rose; millions of right-thinking Americans continued to vote for him through the primaries and support him after he won them. Every time I said, “Well, that’s it, his run is over,” he trundled on, accompanied by a devoted, Trump-loving “base.” I don’t think I’m alone in my confusion about the Trump phenomenon, and I don’t think I’m alone in wanting to know how Trump did what he did. Happily, the political scientist Matthew MacWilliams prov

McKenzie Wark’s new book begins and ends with a playful call: “Workings of the world untie! You have a win to world!” Molecular Red: Theory for the Anthropocene (Verso, 2015) creates a conversation between work from two very different Soviet and American contexts. After guiding readers through the work and theories of Alexander Bogdanov, whose focus on the importance of labor in organizing knowledge forms a central thread through the book as a whole, Wark traces some of those notions in the writing of novelist and utopian Andrey Platonov. The second half of the book extends the conversation into science studies, beginning in a chapter that considers the work of Feyerabend, Haraway, Barad, and Edwards in light of Bogdanov and Platonov’s approaches to labor and knowledge, and continuing into a chapter devoted to Kim Stanley Robinson’s Mars Trilogy. The result is a fascinating treatment of the centrality of labor and the importance of the not-necessarily-human to understanding and t

How is the notion of the avant-garde in art relevant today? What can contemporary social movements learn from the Situationists? What is the meaning of artistic value to forms of resistance? These, and many other, questions associated with the role of art in modern society are at the heart of The Composition of Movements to Come (Rowman and Littlefield, 2016). Stevphen Shukaitis, a senior lecturer in work and organisation at the University of Essex, approaches these issues from an Autonomist Marxist perspective, thinking through a diverse range of issues, for example cultural labour, and practices, for example the art strike. The book also uses a range of artistic examples, including a detailed engagement with Neue Slowenische Kunst to think through the composition of movements to come. The podcast discusses a forthcoming exhibition of the work of Gee Vaucher at Firstsite in Essex, UK. The book will be of interest to critical theorists, as well as scholars from art, politics and social movement studies.Learn

Why did Michel Foucault radically recast the project of The History of Sexuality? How did he work collaboratively? What was the influence of Antiquity on his thought? In Foucault’s Last Decade (Polity Press, 2016) Stuart Elden, Professor of Political Theory and Geography at the University of Warwick explores these, and many more, questions about the final years in a rich intellectual life. The book combines detailed studies of Foucault’s recently collected lecture series with archival material and his publications, to give an in depth engagement with the changes and continuities in his thought during the last decade. Addressing questions associated with key terms, such as governmentality, as well as confession, the self, power, truth telling, and many other core ideas and themes, the book will be essential reading for anyone interested in this most important of Western thinkers.Learn more about your ad choices. Visit megaphone.fm/adchoices

How can we explain the “occlusion of embodied power” and “lack of attention to race, gender, and sexuality” in the discipline of political science, a field “that claims power as a central analytical concept” (17)? In her new book, Embodied Power: Demystifying Disembodied Politics (Routledge, 2016), Mary Hawkesworth (Political Science and Women’s and Gender Studies, Rutgers University) brings intersectionality, feminist theory, and post- and de-colonial theory to bear on the mainstream study of politics. She argues for the need to move away from customary concepts of “power” and “the political” that mask state practices that construct various forms of hierarchy. These concepts and the methodologies and epistemologies they give rise to, she argues, lead the discipline unable to grapple with issues such as the carceral state or the violence of nation-building. At the same they cover over the ways that “racialization and gendering have been c

Darian M. Parker joins the New Books Network to discuss his recently published book, Sartre and No Child Left Behind: An Existential Psychoanalytic Anthropology of Urban Schooling (Lexington Books, 2015). Through an ethnographic lens, Parker provides an anthropological glimpse into a New York City public school that is considered to be failing. Despite being rooted in a strong theoretical framework, the book should be accessible to anyone interested in education or policy making because of the familiar narrative laid out in a relatable manner. For any questions, comments, or recommendations for the New Books in Education podcast, you can connect with the host, Ryan M. Allen, at @PoliticsAndEd.Learn more about your ad choices. Visit megaphone.fm/adchoices

What can social theory offer to visions of an alternative society? In his new book, Social Theory for Alternative Societies (Palgrave, 2016), Dr Matt Dawson, a Lecturer in Sociology at the University of Glasgow, explores how classical and contemporary social theory has grappled with this question. The book proposes three starting points for a vision of the good society, beginning with the identification of a social problem, through the suggestion of an alternative, to the justification for the alternative’s way of solving the social problem. Drawing on classical social theory from Du Bois, Durkheim and Marx, through to more recent ideas from Feminism, Cosmopolitanism, Neo-Marxism and Public Sociology, the book provides a new take on social theory as well as thinking through the meaning of what a good society might be. Dave O’Brien is the host of New Books in Critical Theory and is a Senior Lecturer in Cultural Policy at the Institute for Cultural and Creative Entrepreneurship, Goldsmiths College,

Ibram X. Kendi is an assistant professor of African American history at the University of Florida. Stamped from the Beginning: The Definitive History of Racist Ideas in America (Nation Books, 2016) offers a fast moving narrative of racist ideas beginning with the Puritan theologian and preacher Cotton Mather to the post-racial color-blind arguments in the age of Barack Obama. Through American history, racism has been justified by appeals to God’s word, science, nature, or common sense. He demonstrates how good intentioned efforts to overcome racism have often helped to cement racist ideas. The ideas of segregation and assimilation have rationalized racism and have reproduced and spread in the face of challenge by antiracist arguments. Americans have unsuccessfully attempted to root out racism through notions of self-sacrifice, “uplift suasion,” and educational persuasion. Kendi argues that overcoming racism, which hides classism and sexism, will require intelligent self-interest, not altruis

John A. Gronbeck-Tedesco’s new book, Cuba, the United States, and the Cultures of the Transnational Left, 1930-1975 (Cambridge University Press, 2015), reaches across the Atlantic ocean and connects journalists, musicians, activists and poets as they moved between Cuba and the United States in the turbulent eras of revolution. Covering 1933 as well as 1959 allows Gronbeck Tedesco to make fresh observations about the intellectual and political climates of those moments as well as to point to important continuities. The ambitions and disillusionment that permeated the novels, plays, poetry and leftist politics frame this book, making it required reading for anyone interested in the fraught and conflictual intimacies between the two nations and those who journeyed back and forth.Learn more about your ad choices. Visit megaphone.fm/adchoices

Television had been transformed by the rise of the format. In The Format Age: Television’s Entertainment Revolution Jean Chalaby, Professor of International Communication at City University London, charts the beginnings of the format for TV shows, through the globalization of the trade in TV formats, to conclude with reflections on the future of local and global TV markets. The book uses an eclectic set of theoretical frames, including Global Value Chains, World Systems Theory and work of the Annales School, to chart the political economy of the TV format. Using a wide range of examples, detailed case studies of local markets and local production systems (including the UK), the book shows how the format is now crucial to the modern television industry encompassing everything from the game show to the long form drama. The book will be of interest to all media and communications scholars, as well as anyone keen to know why we have the sorts of television programmes we have on our screens.Learn more about

In Heidegger and the Myth of a Jewish World Conspiracy (University of Chicago Press, 2015), Peter Trawny, professor of philosophy and founder and director of the Martin Heidegger Institute at the University of Wuppertal, explores the place of anti-Semitism in Martin Heidegger’s philosophy. Using Heidegger’s recently published Black Notebooks, Trawny explains that the philosopher’s anti-Semitism was not just a few stray remarks, but was deeply incorporated into his philosophical and political thinking.Learn more about your ad choices. Visit megaphone.fm/adchoices

In The Frankfurt School, Jewish Lives, and Antisemitism (Cambridge University Press, 2015), Jack Jacobs, Professor of Political Science at John Jay College and the CUNY Graduate Center, investigates how the Jewish backgrounds of major Critical Theorists, and the ways in which they related to their origins, impacted upon their work, the history of the Frankfurt School, and differences that emerged among them over time. Jacobs builds an in depth picture of these theorists, particularly in relation to their theorization of antisemitism and their attitudes towards Israel. This book is a definitive history of the topic which will be referenced for many years to come. Max Kaiser is a PhD candidate at the University of Melbourne. He can be reached at kaiser@student.unimelb.edu.au.Learn more about your ad choices. Visit megaphone.fm/adchoices

Eric Schickler is the author of Racial Realignment: The Transformation of American Liberalism, 1932-1965 (Princeton University Press, 2016). Schickler is the Jeffrey and Ashley McDermott Professor of Political Science at the University of California, Berkeley. Much scholarship on the racial realignment of U.S. political parties argues for an elite based explanation focused on Washington and national figures. Schickler’s new book challenges this notion with a deep-dive into the archives. He argues that rather than a top-down explanation, party realignment happened from the bottom-up. He credits the long history of the Civil Rights movement, emergence of new players in organized labor, and state and local forces. Realignment, then, is a gradual process that occurred over decades, rather than primarily in the 1960s.Learn more about your ad choices. Visit megaphone.fm/adchoices

Russell Rickford is an assistant professor of history at Cornell University. We Are an African People: Independent Education, Black Power and the Radical Imagination (Oxford University Press, 2016) offers an intellectual history of the Pan African nationalist schools that emerged in the late 1960s from dissatisfaction with urban school desegregation and its failure to provide an equal education and foster racial pride. Influenced by Third World theories and African anti-colonial campaigns, these black institutions promoted self-determination and black political sovereignty. Beginning with the campaigns for the community control of schools to visions of a Black University, Rickford identifies the key ideological strengths and weaknesses that ultimately resulted in the failure to build strong independent institutions necessary for cultural renewal. The Afrocentric ideas and schools that survived were congruent with a neoliberal ideology that elided the socio-economic conditions of African Americans. Lilian Cal

The struggle for representation within the art museum is the focus of a timely and important new book by Susan Cahan, Associate Dean for the Arts at Yale College. Mounting Frustration: The Art Museum in the Age of Black Power (Duke University Press, 2016) charts a pivotal moment for the American Art Museum and reflects on the progress, or lack thereof, for African American Art’s place within the US museum system. Focusing on 4 key institutions and range of exhibitions beginning in the late 1960s, the book offers a rich and detailed reading of the institutional context, the aesthetic practices, and the historical lineages that explain both the period and the current museum settlement. The book is replete with illustrations and is accessible, readable and interesting, representing an important and urgent intervention to how we understand the role of the museum today. Dave O’Brien is the host of New Books in Critical Theory and is a Senior Lecturer in Cultural Policy at the Institute for Cultural an

How does one “rethink and revise the key concepts of Hannah Arendt’s political theory in light of the struggles of asylum seekers, refugees, and undocumented immigrants” (207)? In her new book Rightlessness in An Age of Rights: Hannah Arendt and the Contemporary Struggles of Migrants (Oxford University Press, 2015), Ayten Gundogdu (Political Science, Barnard College) engages this question to explore both a radical critique and radical rethinking of human rights in our age. The book challenges and reimagines central dimensions to Arendt’s thought – rightlessness, the political and the social, personhood, labor and work, and the ‘right to have rights’ – at the same time that it provides incisive analysis of the precarious conditions of and political action by migrants. The book works with Arendt to offer important critiques of a number of aspects of contemporary human rights theory and practice, and ultimately develops an approach to human rights as “politic