New Books In Critical Theory

“Perhaps psychoanalysis survives because it obstinately carries a torch of wild freedom and reverence for the unknowable in a world of rational epistemology and increasingly rigid sociopolitical control. Psychoanalysis does not scream its sociopolitical agenda, waving signs and shouting slogans, but may be a fundamentally political project nonetheless, and one of a subversive nature.” In her book Psychoanalysis as a Subversive Phenomenon: Social Change, Virtue Ethics, and Analytic Theory (Lexington Books, 2020) Amber Trotter teases out the radical legacy of psychoanalysis. Contrary to some attempts in the field to tone down the disruptive potential of psychoanalysis to make it respectable, she champions psychoanalysis as a force of radical change of the individual and collective psychic functioning. A central question of the book seems to be why psychoanalysis rarely delivers on its subversive promise. How might the discipline need to develop to counter its hypermarginalization and position it in optimal and

This episode is the edited version of a live event held on June 17 2022 to celebrate the launch of Finding Your Purpose: a Higher Calling Workbook for Justice-Oriented Scholars in an Unjust World. Higher Calling is a project for everyone who decided to become a scholar because they believed in the mission of higher education, and specifically, for everyone who saw participating in and working for higher education as a way to turn the pursuit of justice into a career. It aims to help you understand how to better align a career in academia with your sense of purpose; how to recognize when your purposes are no longer served by academia; how to pursue scholarly purpose outside of an academic career; and when and how to fight back against the broken system which is higher education in the United States. At times, one may wonder if the compromises are too great, the labor conditions untenable, or the barriers to doing meaningful work too high. This project aims to help you navigate these moments alone and in commun

Art After Liberalism (Columbia UP, 2022) is an account of creative practice at a moment of converging political and social rifts – a moment that could be described as a crisis of liberalism. The apparent failures of liberal thinking are a starting point for an inquiry into emergent ways of living, acting, and making art in the company of others. What happens when the framework of the nation-state, the figure of the enterprising individual, and the premise of limitless development can no longer be counted on to produce a world worth living in? It is increasingly clear that these commonplace liberal conceptions have failed to improve life in any lasting way. In fact, they conceal fundamental connections to enslavement, colonization, moral debt, and ecological devastation. Nicholas Gamso speaks to Pierre d’Alancaisez about the ills of liberalism and art’s role in deciding on what may come after the impasse. Nicholas Gamso is a writer and academic who works across theory, visual culture, performance, and space/pl

Why is reality TV important? In True Story: What Reality TV Says About Us (FSG, 2022), Danielle J. Lindemann, an Associate Professor of Sociology at Lehigh University, uses a sociological lens to examine the meaning and role of reality TV in contemporary society. In doing so, the analysis demonstrates how reality TV reinforces often narrow and conservative stereotypes about families, gender, class, race, and sexuality. At the same time, the book shows how reality TV can offer representations for excluded communities and is not consumed uncritically by audiences, even as reality TV is reflective of broader social inequalities. Drawing on classical and contemporary sociological theories and frameworks, the book uses a huge range of examples, from some of the early reality TV classics, through the huge hits, to the niche and less well-known shows that both reflect and shape how life is shown on TV. The book is essential reading across the social sciences and arts and humanities, as well as for anyone interested

You’ve seen hilarious videos of the evangelicals for Trump. You might be inclined to ignore them, mock their excesses, or dismiss their threat. But the evangelical right is a force to be reckoned with, even with Trump on his way out. So, who are these evangelicals? What do they believe? For years, evangelicals have been plotting a political course, a far-right “theology” that includes Christian nationalism and spiritual warfare. It’s paying off. And we need to understand why it works, and for whom. This is one of the first-ever episodes of Darts and Letters, originally released in late 2020. In it, you’ll hear the beginnings of one of our main subjects of study:the political philosophies of radical right-wing movements. —————————-SUPPORT THE SHOW—————————- You can support the show for free by following or subscribing on Spotify, Apple Podcasts, or whichever app you use. This is the best way to help us out and it costs nothing so we’d really appreciate you clicking that button. If you want to do a little more

On May 14, 2022, a shooter opened fire in a supermarket in Buffalo, New York. Ten people were killed, an additional three injured. The suspect in the Buffalo shooting had a manifesto, as mass shooters often do. However, this one was different. It was littered with references to peer-reviewed scientific research that, he purports, supports his white supremacist beliefs. It’s part of a broader far right subculture, with ‘journal clubs’ and the like, in which research is read closely and appropriated, says population geneticist Jed Carlson. What are scientists to make of it? Plus, there’s a much wider intellectual history of race science and the right. Mitch Thompson of Press Progress details this ‘scholarly’ work, much of it CanCon, and how it undergirds conservative austerity politics. On this episode of Darts and Letters, our producer Marc Apollonio takes over the mic to speak to Jed and Mitch about great replacement theory, race science, and right-wing thought. —————————-SUPPORT THE SHOW—————————- You can su

In Translating Blackness: Latinx Colonialities in Global Perspective (Duke University Press, 2022), Lorgia García Peña considers Black Latinidad in a global perspective in order to chart colonialism as an ongoing sociopolitical force. Drawing from archives and cultural productions from the United States, the Caribbean, and Europe, García Peña argues that Black Latinidad is a social, cultural, and political formation—rather than solely a site of identity—through which we can understand both oppression and resistance. She takes up the intellectual and political genealogy of Black Latinidad in the works of Frederick Douglass, Gregorio Luperón, and Arthur Schomburg. She also considers the lives of Black Latina women living in the diaspora, such as Black Dominicana guerrillas who migrated throughout the diaspora after the 1965 civil war and Black immigrant and second-generation women like Mercedes Frías and Milagros Guzmán organizing in Italy with other oppressed communities. In demonstrating that analyses of Blac

In Temporal Politics: Contested Pasts, Uncertain Futures (Edinburgh UP, 2022), Adrian Little demonstrates how different conceptions of past, present and future contribute to the nature of political conflict in the world today. Reacting against narratives of political disillusionment and apathy, he focuses on how a new understanding of political temporality can inform our approach to political problems. He forms his argument around three major cases in which the nature of past, present and future is contested: Indigenous politics in settler colonies; the politics of bordering and migration; and debates over the future of democracy. Little shows how to rethink ways in which we can act on intractable issues in politics beyond philosophical analysis. In doing so, he brings together a theory of temporality with a model of political action derived from process philosophy to reinvigorate temporal understandings of the problems that political actors face. Prof. Adrian Little is Pro Vice-Chancellor at the University o

In this episode, Troy Vettese talks with us about neoliberalism. It turns out the neoliberals aren’t actually a secret cabal of dastardly villains, but a group of right wing public intellectuals who want to be taken seriously by the academic establishment, and who have been remarkably successful in reshaping the world in their image. In the episode, Troy references the work of Quinn Slobodian, Philip Mirowski, and Dieter Plehwe on the history of neoliberalism. They have written a book together on the Nine Lives of Neoliberalism (Verso, 2020). He also points out that the Mont Pelerin Society, the “secret society” of the neoliberals, which isn’t so secret at all, has a website: www.montpelerin.org Troy recently co-authored a book with Drew Pendergrass called Half-Earth Socialism: A Plan to Save the Future from Extinction, Climate Change and Pandemics (Verso, 2022). They also made a game, in collaboration with some super cool game designers, where you can make your own plan to avoid ecological catastrophe. You c

Liz Bucar is the Director of Sacred Writes, Professor of Religion, and Dean’s Leadership Fellow at Northeastern University. Bucar is an expert in comparative religious ethics who has published on topics ranging from gender reassignment surgery to the global politics of modest clothing. Bucar’s current book, Stealing My Religion: Not Just Any Cultural Appropriation (Harvard University Press, 2022), is on the ethics of religious appropriation. She is also the author of award-winning Pious Fashion: How Muslim Women Dress (Harvard University Press, 2017). Bucar’s public scholarship includes bylines in The Atlantic, The Los Angeles Times, Teen Vogue, and Zocalo Public Square as well as several podcasts. She has a PhD in religious ethics from the University of Chicago’s Divinity School. Follow her on Twitter @BucarLiz. You can find an NBN podcast with Bucar talking about Pious Fashion here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooks

In Narrative in the Anthropocene (Ohio State UP, 2022), Erin James poses two complementary questions: What can narrative teach us about our current geological epoch, defined and marked by the irrevocable activity of humans on the Earth’s geology and ecosystems? and What can our current geological epoch teach us about narrative? Drawing from a wide range of sources—including Jane Austen’s Mansfield Park,Maria Popova’s collective biography Figuring, Richard McGuire’s graphic novel Here,Indigenous and Afrofuturist speculative fiction, and more—James argues that a richer understanding of the forms and functions of narrative in the Anthropocene provides us with invaluable insight into how stories shape our world. At the same time, she contends that the Anthropocene alters the very nature of narrative. Throughout her exploration of these themes, James lays the groundwork for an “Anthropocene narrative theory,” introducing new modes of reading narrative in the Anthropocene; new categories of narrative time, space, n

France is a bellwether for the postcolonial anxieties and populist politics emerging across the world today. Postcolonial France: The Question of Race and the Future of the Republic (Pluto Press, 2018) explores the dynamics and dilemmas of the present moment of crisis and hope in France, through an exploration of recent moral panics. Taking stock of the tensions as they have emerged over the last quarter of a century, Paul Silverstein looks at urban racial violence, female Islamic dress and male public prayer, anti-system gangster rap, and sporting performances in and around which debates over France's multicultural future have arisen. It traces these conflicts to the unresolved tensions of an imperial project, the present-day effects of which are still felt by many. Despite the barriers, which include neo-nationalist racism and Islamophobia, French citizens of various backgrounds have found ways to build flourishing lives. Silverstein shows how they have responded to urban marginalisation, police violence an

In 2008, the artist Renzo Martens released his controversial film Episode 3: Enjoy Poverty filmed in the Democratic Republic of Congo. The film portrayed the artist as a colonial explorer travelling around the Congo’s plantations with the naiveté of the cartoon character Tintin. Martens encounters poverty, hunger, and abuse, all the while narrating the way in which these experiences enrich him as a western observer. In a manner now familiar in mainstream critical culture, the film was labelled as 'problematic'. Martens’ work and method were critiqued widely by an array of commentators. Some have changed their mind in light of Martens’ further work. Others - and I know this from speaking with an editor of a prominent art magazine - won’t come anywhere near it even twelve years on "for fear of inadvertently promoting the Martens' practice". Critique in Practice: Renzo Martens' Episode III (Enjoy Poverty) (Sternberg Press, 2020), a volume edited by Anthony Downey brings together a range of responses to Enjoy Pov

'Theory' - a magical glow has emanated from this word since the sixties. Theory was more than just a succession of ideas: it was an article of faith, a claim to truth, a lifestyle. It spread among its adherents in cheap paperbacks and triggered heated debates in seminar rooms and cafés. The Frankfurt School, Structuralism, Post-Structuralism, Adorno, Derrida, Foucault: these and others were the exotic schools and thinkers whose ideas were being devoured by young minds. But where did the fascination for dangerous thoughts come from? In The Summer of Theory: History of a Rebellion, 1960-1990 (Polity Press, 2021), Philipp Felsch follows the hopes and dreams of a generation that entered the jungle of difficult texts. His setting is West Germany in the decades from the 1960s to the 1990s: in a world frozen in the Cold War, movement only came from big ideas. It was the time of apocalyptic master thinkers, upsetting reading experiences and glamorous incomprehensibility. As the German publisher Suhrkamp published Ado

What does gentrification look like? Can we even agree that it is a process that replaces one community with another? It is a question of class? Or of economic opportunity? Who does it affect the most? Is there any way to combat it? In Gentrification is Inevitable and Other Lies (Verso, 2022), Leslie Kern travels from Toronto, New York, London, Paris, and San Francisco and scrutinises the myth and lies that surround this most urgent urban crisis of our times. First observed in 1950s London, and theorised by leading thinkers such as Ruth Glass, Jane Jacobs and Sharon Zukin, this devastating process of displacement now can be found in every city and most neighbourhoods. Beyond the Yoga studio, farmer’s market and tattoo parlour, gentrification is more than a metaphor, but impacts the most vulnerable communities. Kern proposes an intersectional way of looking at the crisis that seek to reveal the violence based on class, race, gender, and sexuality. She argues that gentrification is not natural. That it cannot be

In this episode of High Theory, Erin McElroy talks with Nathan Kim about Property Technology. This is the first episode in the High Theory in STEM series, that tackles topics in science, technology, engineering, and medicine from a highly theoretical perspective. Not only is “property technology” a term for digital tools and other methods used by landlords to track and dispossess tenants, but property itself is a technology. In the episode, Nathan references Erin’s article “Property as Technology,” in which they write that "property itself has long served as a technology of racial dispossession, constituting a palimpsest for the contemporary gentrifying moment." You can read the whole article here: McElroy, Erin. "Property as technology: temporal entanglements of race, space, and displacement." City 24, no. 1-2 (2020): 112-129. Erin McElroy is an assistant professor in American Studies at UT Austin, a co-founder of the Anti-Eviction Mapping Project, and an editor of the Radical Housing Journal. They are figh

In this timely collection, gender, sex, and technology are explored through an intersectional and interdisciplinary lens. Gender, Sex, and Tech!: An Intersectional Feminist Guide (Canadian Scholars, 2022) provides insight into the ways that technology affects, and is affected by, cultural perceptions of gender and sex. Through an examination of a range of past and present issues, the text highlights our relationships to technology and illustrates how gendered relations are shaped and transformed through social and technological innovations. Contributors bring to the fore feminist, decolonizing, and anti-racist methods to examine our everyday uses of technology, from the mundane to the surreal to the playful to the devastating. Original research and scholarship is skillfully grounded in real-world scenarios like revenge pornography, gender bias in artificial intelligence, menstrual tracking, online dating, and the COVID-19 pandemic, inviting students to take a closer look at technological transformations and t

Paul Adler's No Globalization Without Representation: U.S. Activists and World Inequality (U Pennsylvania Press, 2021) is a history of the hardworking but understudied public interest progressives who waged a war from within the system against neoliberal globalization during the last decades of the twentieth century. At a time of Cold War polarization and increasing rejection of social and economic rights as motivating discourses by the left and the right, these activists mobilized around a project of fairness and economic equality. Faced with an increasingly globalized economy and political system, US-based public interest progressives built new models for transnational activism in coalition with activist groups around the globe. From boycotting Nestlé in the 1970s to lobbying against NAFTA to the "Battle of Seattle" protests against the World Trade Organization in the 1990s, No Globalization Without Representation is the story of how consumer and environmental activists became significant players in U.S. an

In Shakespeare on the Shades of Racism (Routledge, 2021), Ruben Espinosa explores the works of the early modern dramatist in the context of Trump-era immigration policies, anti-Black police violence, and the enduring legacy of white supremacy in American life. Espinosa is Professor of English at Arizona State University. He is the author of the previous monograph, Masculinity and Marian Efficacy in Shakespeare’s England, and the co-editor of the collection Shakespeare and Immigration, both available through Routledge. Shakespeare on the Shades of Race, an urgent new book that offers an important critique of racism and white supremacy to bear on As You Like It, The Tempest and Othello, alongside Luis Alberto Urrea’s The Devil’s Highway, Toni Morrison’s Desdemona, and Keith Hamilton Cobb’s American Moor. John Yargo is Visiting Assistant Professor of English at Boston College. He recently received his PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humani

In 2008, Palestinian Prime Minister Salam Fayyad invited international investors to the first-ever Palestine Investment Conference, which was designed to jump-start the process of integrating Palestine into the global economy. As Fayyad described the conference, Palestine is “throwing a party, and the whole world is invited.” In Palestine Is Throwing a Party and the Whole World Is Invited: Capital and State Building in the West Bank (Duke UP, 2021), Kareem Rabie examines how the conference and Fayyad's rhetoric represented a wider shift in economic and political practice in ways that oriented state-scale Palestinian politics toward neoliberal globalization rather than a diplomatic two-state solution. Rabie demonstrates that private firms, international aid organizations, and the Palestinian government in the West Bank focused on large-scale private housing development in an effort toward state-scale economic stability and market building. This approach reflected the belief that a thriving private economy woul