Cultures Of Energy

Dominic and Cymene begin with a deep dive into the marvelous world of goat yoga and wonder what other animals should get into the game. Of course, we only learned about goat yoga because of this week’s guest, the fabulous Summerson Carr from the University of Chicago. We talk to her (17:39) about her most recent book, Scale: Discourse and Dimensions of Social Life (co-edited with Michael Lempert, downloadable for free at luminosoa.org) and explore why scale has become such a resonant thematic across the human sciences today. We talk about how researchers often pre-scale their objects of analysis and why scaling always seems to mean thinking bigger. That gets us to talking about climate science and how American scientists in particular are both undermined by anti-intellectualism but also informed by pragmatist ideas of knowledge that suspend certainty in favor of inquiry into the unknown. Summerson tells us about the similarities she sees between anthropology and social work and how we might attend to the plur

Cymene and Dominic talk true crime and Pruitt crime on this week’s podcast before (13:59) welcoming the fabulous Liz Roberts from the University of Michigan to the conversation. Our offspeed start features the legend of Mick Taussig’s formica table before Liz tells us how she became interested in building bridges between anthropology and epigenetic science and found her way to the ELEMENT study, which has been investigating the impact of chemical exposure upon Mexican children since the 1990s. We talk genes, bodies and environments and Liz links deterministic models of the gene to infrastructures of impermeability that flourished (for some) during the mid 20th century. Turning to her NSF funded fieldwork in Mexico City, Liz shares what she learned about how borders matter and why she is cautious to embrace “entanglement” as an analytical norm. We talk about white middle class anxieties about exposure and permeability and how they compare with sentiments in Mexico. This leads us to her recent work on water and

After Cymene and Dominic take a moment to call out for profit academic publishing and cheerleading, this week’s podcast brings you (16:00) the keynote panel from CENHS’s Cultures of Energy 7 symposium, which explored the art, craft and significance of making alternate worlds. The conversation features famed Egyptian artist Ganzeer (The Solar Grid) celebrated novelist Jeff VanderMeer (Annihilation, Borne) in conversation with Cymene (Unda) about worldmaking in the context of our the ecological crises besetting our planet and its species. All three explain their approaches to storytelling and worldmaking and the conversation that follows (43:51) ranges widely from what kinds of new opportunities for story-making our contemporary ecological conditions offer us to the dangers of colonial and racialized imaginations carrying over into alternate worlding practices and how we break free of old systems of thought to imagine true alternatives to the status quo. Special thanks to Caroline Levander for moderating the di

Dominic and Cymene plug Cultures of Energy 7—this year’s energy humanities symposium at Rice which begins today, details at culturesofenergy.org—and then they turn to cheese, why it’s funny, how it can be applied to cats, “cheddaring,” and much more. Is there an anthropologist who knows more about cheese than anyone? Yes of course there is, it’s MIT’s Heather Paxson, author of the award-winning The Life of Cheese: Crafting Food and Value in America (U California Press, 2012). She joins us (14:59) to talk about her research on the microbiopolitics of food and naturally we begin with what’s in her fridge. Heather tells us about her investigation of artisanal cheesemaking and what it tells us about the shift from Pasteurian to Post-Pasteurian regimes of microbiopower. We hear about goat ladies as revolutionaries, the truth about vegan cheese, and debate whether artisanal foodmaking is an elite project. Heather discusses the search for moral meaning in everyday life as a throughline in her work and we turn to her

Dominic and Cymene discuss the Houston city government’s recent decision to elevate new homes in the floodplains and they take a few moments to plan their dream dinner parties. We then (18:12) teleport you to the office of amazing Columbia anthropologist and infrastructure guru, Brian Larkin. Brian explains to us how his interest in practices of media circulation led him to research infrastructures of communication and mediation. That leads us to his recent work on electricity in Nigeria, the productivity of the grid’s failure and the ontogenesis of new electric systems like generators. We talk about how the state and modernity figure into electrical discourse, ambient infrastructures, the in/visibilization of infrastructure, and how technology overcodes space in order to create its conditions of existence. We then turn to China’s becoming a global infrastructural powerhouse and how the digital infrastructures of everyday life differ across the world. We stump Brian momentarily as to his own ideal dinner part

This week on the Cultures of Energy podcast we offer up a special double episode of petrocultural analysis. Cymene and Dominic set the stage with a new offshore pub concept, The Oily Hound, and then in the first segment (9:26) Dominic chats with Carola Hein from TU-Delft about her work at the intersection of oil, architecture and cities. They talk about her current research on the “global petroleumscape,” how the constant reinvention of oil has transformed urban environments over time, her design studios on imagining post-oil cityscapes in places like Rotterdam and Dunkirk and the uneven and somewhat paradoxical greening of petroscapes in the 21st century. They close by ruminating on whether the world is really done with oil and what sea level rise will mean for the Netherlands. In our second segment (59:00) Cymene and Dominic speak with Rebecca Babcock and Jason Lagapa from the University of Texas of the Permian Basin about their NEH-funded “Boom or Bust” project (https://www.utpb.edu/cas/academic-department

Dominic and Cymene talk Tom Waits, velour jumpsuits and the long afterlife of Hurricane Harvey. And then (13:33) we are most fortunate to welcome to the podcast Candis Callison (U British Columbia) a scholar doing amazing work on indigeneity, climate change and journalism. We start by discussing the wonderful podcast, Media Indigena, which Candis co-hosts with Kim TallBear and Rick Harp, which tackles indigenous issues across North America, including most recently the politics of pipeline expansion in Canada. We move from there to Candis’s recent book, How Climate Change Comes to Matter: The Communal Life of Facts (Duke U Press 2014), which explores the multiplicity of meanings of “climate” and “climate change” in different discourse communities ranging from the Inuit to journalists to evangelical Christians in the United States. We talk about the paradoxes journalists face in trying to provide objective and yet affective reporting on climate issues and whether indigenous media projects have different stories

Cymene and Dominic share wild tales on this week’s Spring Break edition of the Cultures of Energy podcast and make the case for #feralgarden4thward as the weedy edge of Houston urbanism. Then (11:30) we welcome the fantastic Orit Halpern to the podcast to discuss her research at the intersection of data, smartness, resilience and cities. We start off with her recent book, Beautiful Data: A History of Vision and Reason since 1945 (Duke U Press, 2015) and what it teaches us about how ubiquitous computing became positioned as the solution to all our ills. We talk about the importance of cybernetics to this story and Orit gives us her take on its origins, rise to prominence, and impact on how we understand rationality before we turn to the aesthetics and affects of data and how cybernetics has informed contemporary obsessions with “smartness” and “resilience.” That brings us to Orit’s new book project, The Smartness Mandate, and she tells us about the paradigm shift from environment to ecology in the 1970s, how c

Happy International Women’s Day from the Cultures of Energy podcast! Cymene and Dominic struggle to remember an Indigo Girls song and reminisce about desert Stonehenge and vegan punk. Then (12:18) we welcome to the podcast anthropologist Dana Powell who has just published a remarkable new book, Landscapes of Power (Duke U Press, 2018), on the long and complicated history of Diné (Navajo) engagements of energy from oil and uranium to coal and sheep. We begin with the story of what brought her to the study of Diné energy and environmental concerns and how and why the energopolitics of coal and indigenous sovereignty came to dominate her fieldwork. We talk about the resonance of OPEC for Navajo nationalism, the significance of Diné mineral rights, the need to complicate our understanding of what indigenous resistance looks like in terms of energy, the importance of Standing Rock, and the importance of extraction for the Navajo national economy. We turn from there to the growing awareness of climate change impact

Dominic and Cymene make a cinematic announcement and offer dubious pronunciations. Then (13:05) we welcome to the podcast legendary anthropologist of waste, Joshua Reno from Binghamton University, author of Waste Away: Working and Living with a North American Landfill (U California Press, 2015). We remind Josh first of all about his undergraduate thesis on the “Columbine effect” in American society and talk through school shootings as a media, racial and political phenomenon ever since. Josh explains how he got interested in studying the United States as a “nation of landfills” and we talk about landfills’ logic of material repression and how they enable fantasies of limitless growth. We discuss the need to rescale waste and make visible its social, material and multispecies dimensions and Josh describes the advantages of his biosemiotic approach to theorizing waste. We turn from there to wastework as a form of labor, metabolism as a conversation in the human sciences, and the energy/waste nexus. Josh explain

The kids are all kinds of all right on this week’s episode of the Cultures of Energy podcast. Then (12:55) we welcome our guest, environmental economist Shanti Gamper-Rabindran from the University of Pittsburgh to discuss her remarkable new volume, The Shale Dilemma: A Global Perspective on Fracking and State Development (U Pittsburgh Press, 2018) that gives us a comparative snapshot of where shale oil and gas development is at across the world today. Following the lead of the U.S. where hydraulic fracturing, despite its many environmental consequences, has led an enormous rise in fuel productivity, some countries are actively developing shale resources while others have banned fracking and still others wait and see. Shanti explains the arguments governments make in favor of developing shale resources and why the energy security argument seems to dominate all other concerns. We talk about the dangers of shale development and how the risks and benefits of fracking are very often unevenly distributed. She expla

Cymene and Dominic talk love and precarity and then (13:52) we are very fortunate to welcome Stanford historian of climate science extraordinaire, Paul N. Edwards to the podcast. We ask Paul how he might update his portrait of “climate knowledge infrastructure” were his landmark book, A Vast Machine: Computer Models, Climate Data, and the Politics of Global Warming (MIT Press, 2010), to be published today. Paul talks about how the Internet impacted public understanding of climate science and helped to make what was once a relatively quiet and settled area of science into a highly politicized field, at least in places like the U.S. We talk about the strategic production of ignorance (agnotology), how skeptics are wreathing themselves in the trappings of science and Paul briefs us on the Trump administration’s war on climate data and peer review. That gets us back into the history of climate science and how scientific consensus was produced around the relationship of atmospheric carbon dioxide to global warming

What do the Super Bowl, horse-based gymnastics, the fact that magic might be really real and bragging about Bruno Latour have in common? Why, they are on your co-hosts minds this week on the podcast. Then (13:00) we are most fortunate to welcome philosopher Graham Harman (Sci-Arc, https://doctorzamalek2.wordpress.com) to the program. Graham starts us off with a beginner’s guide to his philosophy, object oriented ontology (ooo) including what does and does not count as an “object” in his thinking. That gets us to the influence of Heidegger and Husserl upon ooo and from there to the optimal relationship between philosophy and science, why aesthetics is first philosophy, the problem of causation and how we are all Stanislavskian method actors when it comes to the experience of art. The conversation turns from there to speculative realism and ooo’s effort to reintroduce metaphysics to continental philosophy. Graham explains why ooo isn’t as anti-Kantian as it seems and also speaks out for what cannot be measured

This week on the Cultures (not Vultures) of Energy podcast, Cymene and Dominic declare Mutual of Omaha’s Wild Kingdom the cultural grandparent of all Honey Badger videos. Then (15:32) we welcome to the podcast philosopher, activist and energy humanist hero, Prof. Adam Briggle (U North Texas, adambriggle.com), to discuss his remarkable book, A Field Philosopher’s Guide to Fracking (Liveright, 2015), which tells the tale of how Adam and his fellow residents of Denton Texas organized a successful referendum to ban fracking in the heart of the Barnett Shale. Although later suppressed by the Texas legislature, the Denton case surfaces both the possibilities and limits of citizen action in a state that severs subsurface mineral rights from surface property rights. And it raises profound questions about the capacity of liberal political philosophy and the governmental institutions it has inspired in countries like the U.S. to truly meet the environmental challenges of our era. Together with Adam, we talk about what

Cymene and Dominic announce their latest educational venture, the Chicago Climate Change & Culture Institute (4CI) and ask y’all’s help in getting the word out — https://summer.uchicago.edu/programs/chicago-climate-change-culture-institute-4ci — Then (10:48) joining us from the fashionable eastern time zone is the fabulous Lisa Sideris. We talk to her about her new book Consecrating Science: Wonder, Knowledge, and the Natural World (U California Press, 2017). Lisa explains how her earlier research on the neglect of Darwinism in religious environmental ethics set the stage for this project investigating those who put forward science as a kind of religion. We talk about the historical roots of “Epic Science,” its anthrocentric narratives, our soft spot for the charisma of Carl Sagan, and how scientism leverages wonder to devalue the natural world. Lisa explains how the narratives from these “new cosmologists” also devalue the humanities relative to the sciences and we discuss whether patriarchal monotheism

Dominic and Cymene report on icy Rice and the raw and the cooked. And then (14:47) we speak to our dear friend Hannah Knox from University College London. We start with why Hannah thinks infrastructure has become such a lively area of research in the human sciences. We then turn to Hannah’s recent book, co-authored with Penny Harvey, Roads: An Anthropology of Infrastructure and Expertise (Cornell U Press, 2015). We talk about how roads materialize political power at the same time that they incorporate expertise within themselves, whether thinking about infrastructure differs in the North and the South, cultures of engineering, and the co-dependency of rhetoric and materials in road-making. Hannah shares her thoughts on the promise of infrastructure, impossible publics and roads as future-making projects. We turn from there to a sampling of Hannah’s other ongoing research projects including studying a digital simulation that models the ecological future of Manchester and how climate science intersects with oth

Cymene and Dominic talk games and wombs of yore. And then (15:15) we turn to a conversation with the original blue humanist, Steve Mentz from St. John’s University. We start with his recent work, Shipwreck Modernity (U Minnesota Press, 2015) and its effort to pluralize thinking about the Anthropocene. We are introduced to concepts like the Homogenocene, the Thalassocene and of course the Naufragocene, the age of maritime disasters. We talk about shipwreck as ecological parable and master narrative, and how narrating catastrophes made it easier to endure them. The inhospitable environment of life on the water leads us to discuss scurvy, immersion, and why we need to learn to live inside of wrecks inside of trying to avoid them. Steve explains to us why the ecological future belongs to swimmers instead of sailors. We then turn to a recent collaborative project, Oceanic New York (Punctum, 2015) and his recent interest in Newtown Creek in Brooklyn, the site of an oil spill several times greater than the Exxon Val

Cymene and Dominic report on the insane fireworks situation in Reykjavík. Then (16:02) Dominic chats with our esteemed energy humanist colleague Michael Watts from UC-Berkeley. Michael explains how he accidently backed in to studying Nigerian petroculture in the 1970s and how he has traced the formation of the Nigerian petrostate from the Biafran war through the insurgencies of the 1990s and 2000s. We discuss the legacies of those insurgencies for the politics of oil in Nigeria today, the epistemological challenges of trying to comprehend the global character of the petroleum in its local/national manifestations especially when “the numbers make no bloody sense” and the industry shrouds itself in secrecy. We analyze the characteristics of oil frontiers and discuss whether an end to the boom/bust cycle of oil development is nigh. Then we turn to Michael’s recent volume, Subterranean Estates: Life Worlds of Oil and Gas (Cornell U Press, 2015) edited together with Hannah Appel and Arthur Mason, and especially hi

Cymene and Dominic kick off the last podcast of 2017 with an emotional year in review; there is talk of resolutions for 2018 and then Cym informs the world about what it’s like to be in a float cabin that’s a little too cold. We are then (18:03) so happy to share our last 2017 podcasty moments with the ever-dynamic Macarena Gómez-Barris from Pratt Institute. We do a deep discussion of her new book, The Extractive Zone (Duke U Press, 2017), its queer and porous analytics, and the project of foregrounding “submerged perspectives” from the Americas against the backdrop of racialized extractive capitalism. We talk about how to localize a phenomenon as vast and complex as extractivism, New Age settler colonialism, and how Andean phenomenology can offer different modes of ecological thinking and social praxis to northern norms. Maca explains why she thinks undoing our sense of mastery in academic work is itself a contribution to an anti-extractivist politics and the conversation moves from there to decolonizing the

On this holiday edition of the Cultures of Energy podcast, Cymene and Dominic discuss redistributions of wealth and what they are looking for in a holiday robot. Then (10:51) we welcome someone who we’ve been dying to talk to for some time—Sheila Jasanoff, Pforzheimer Professor of Science and Technology Studies at Harvard’s Kennedy School of Government. We begin with her long-standing interest in climate science and where she thinks the epistemic and institutional roots of U.S. climate skepticism lie. We talk about the broader problem of transcendental facts vs. situated experiences, how civic epistemologies of climates are formed, and what it means to talk about “belief” in climate change (and Santa Claus for that matter). We move from there to technologies of humility, efforts to democratize science, knowledge silos, inter-expert rivalries and the possibilities of epistemic charity. Sheila explains to us why matters of fact and matters of concern are inseparable and why critique has never run out of steam.