Synopsis
Interviews with Environmental Scientists about their New Books
Episodes
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James Fleming, “Fixing the Sky: The Checkered History of Weather and Climate Control” (Columbia UP, 2010)
20/10/2010 Duration: 01h02minIn the summer of 2008 the Chinese were worried about rain. They were set to host the Summer Olympics that year, and they wanted clear skies. Surely clear skies, they must have thought, would show the world that China had arrived. So they outfitted a small army (50,000 men) with artillery pieces and rocket launchers (over 10,000 of them) and proceeded to make war on the heavens. The idea was to “seed” clouds with silver iodide before they got to Beijing and rained on the Chinese parade. Or maybe the idea was to frighten the rain gods. Who knows? In any case, none of it worked: the massive, loud, and surely expensive operation had, according to most experts, no measurable effect on the weather around the Chinese capital. You might say you can’t blame them for trying. But according to James Rodger Fleming, you can. In his incisive new book Fixing the Sky: The Checkered History of Weather and Climate Control (Columbia UP, 2010), Fleming shows that although people have always dreamed of controlling the weather, a
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Donald Worster, “A Passion for Nature: The Life of John Muir” (Oxford UP, 2008)
05/12/2008 Duration: 01h04minIf you study pre-modern history in any depth, one of the most startling things you will discover is that “traditional” societies usually had an adversarial relationship with “nature.” They fought the wild tooth and nail in a never-ending effort to bring it under human control. It never really occurred to them that this effort at pacification–and the wanton destruction it brought–was wrong. On the contrary, it was man’s right. As the Hebrew Bible says, God gave man “dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.” Nature was ours, to do with as we pleased. John Muir was among the first people to take a different and more “modern” view. He, like others of the Romantic movement, felt that nature and divinity were intertwined. We should no more destroy a wilderness than we should take the Lord’s name in vain, for both the one and the other were sacred. In his remarkable A Passion for Nature: