New Books In Environmental Studies

Austin, Texas has a reputation as a vibrant, youthful capital city buoyed economically and culturally by the University of Texas. In City in a Garden: Environmental Transformations and Racial Justice in Twentieth-Century Austin, Texas (University of North Carolina Press, 2017), Andrew M. Busch argues that this identity was consciously constructed over the course of the twentieth century and came at a price. Busch, an assistant professor of interdisciplinary studies at Coastal Carolina University, uses a bevy of promotional material and other municipal records to credibly argue that Austin’s image as a city of “industry without smokestacks” appealed to white-collar knowledge workers after World War II was a racially coded message that shaped the city’s racial geography. Environmental racism revolving around water rights, noise pollution, gasoline farms, and segregated public space all shaped Austin’s history and continue to do so up to today. City in a Garden is a wonderfully interdisciplinary history that cri

In Organic Resistance: The Struggle over Industrial Farming in Postwar France (University of North Carolina Press, 2018), Venus Bivar documents the development of agriculture in post-1944 France. Through the Second World War, France’s agriculture was comparatively backward next to those of its neighbors and geopolitical rivals. The French government undertook a major program of “modernization” to encourage the consolidation of landholdings, increases in the productivity of agricultural labor, and the application of capital-intensive technologies. In this it was successful—at least to the extent that France became one of the world’s leading exporters of agricultural goods. However, as Bivar documents, this transformation was not without considerable resistance: plenty of farmers were unable or unwilling to change, and the transformation of the French countryside generated intense debates about the nature of quality in food and agriculture, and its relationship to the people and land of France. Venus Bivar is A

In The Argument about Things in the 1980s: Goods and Garbage in an Age of Neoliberalism (West Virginia University Press, 2018), Tim Jelfs argues that debates about the nature of stuff—its moral valence, its spiritual value, and its status as either “goods” or “garbage”—have been at the heart of American cultural discourse for centuries, and reached a particularly fevered pitch in the 1980s. Bookended by Jimmy Carter’s “Crisis of Confidence” speech in 1979 and George H. W. Bush’s 1989 inaugural address, both of which lamented the apparent spiritual failings of materialism while at the same time avoiding a full condemnation of the same, Jelfs frames the 1980s as the “Age of Neoliberalism.” This period saw the resurgence of market-based responses to a series of crises, including oil price shocks and inflation. In this context, Jelfs examines texts as wide-ranging as political speeches, films, photography and other visual arts, and novels, using them to explore the particular nuances of American cultural discours

In his first book Hungry Nation: Food, Famine, and the Making of Modern India (Cambridge University Press 2018), historian Benjamin Robert Siegel explores independent India’s attempts to feed itself between the 1940s and 1970s. Following the devastating Bengal famine of 1943, hunger and malnutrition remained key issues for India’s politicians, planners and citizens as a new nation sought to become self-sufficient in food production. Siegel’s book follows debates on land reform, technology and native diets to understand how the food question became an entry point into larger questions of citizenship, rights and welfare, debates that continue to loom large in the battle against agrarian distress and widespread food insecurity in present-day India. Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. Her dissertation titled “Insurgent Difference: An Ethnography of an Indian Resource Frontier” analyzed resource extraction and developm

The 1973 oil crisis was an event of world-historic proportions, but the stories we tell about it often center the Global North. For instance, the first images that probably come to mind are of the long gas-station queues of Americans in their cars waiting to fill up at the height of the oil shortage. Christopher Dietrich, in his new book, Oil Revolution: Anticolonial Elites, Sovereign Rights, and the Economic Culture of Decolonization (Cambridge University Press, 2017) approaches the oil crisis with a different perspective. Instead of focusing on the American consumer’s struggles or the State Department’s outlook, Dietrich foregrounds oil elites from the Global South. Dietrich documents how these elites overcame political and ideological differences to form OPEC, and how they sought to transform the global economy. By exploring, what he calls, “the economic culture of decolonization,” Dietrich shows how the material conditions and shared interests of oil elites facilitated their successful drive to organize a

Of all of the departments of the U.S. government you might expect to be implicated in the exercise of imperialism, the Department of the Interior might not be the first one that you would think of. Of course, Interior played a vital role in American empire, as a vehicle of American territorial expansion and settler colonialism, and later in overseeing overseas territories. Megan Black’s The Global Interior: Mineral Frontiers and American Power (Harvard University Press, 2018) looks at the role of Interior in shepherding American empire, namely through the acquisition of mineral resources in overseas territories, and later, globally. In doing so, her book reveals another dimension of American empire. Black begins with the “closing” of the frontier and the Department of the Interior’s shift from managing biological resources over to mineral resources. The acquisition of territory in Alaska, the Caribbean, the Philippines, and several other Pacific holdings saw Interior work to develop mining operations, as well

The Civil War was even more disastrous than we thought. Joan Cashin, already a distinguished scholar of the period, looks afresh at the war through the lens of environmental history and material culture and finds only more terrors and even greater suffering. War Stuff: The Struggle for Human and Environmental Resources in the American Civil War (Cambridge University Press, 2018) draws from a dizzying cache of research from nearly four dozen archives to capture the brutality and desperation of the wars that raged beyond the battlefield—over food, timber, shelter, and the control of people themselves. Most of these struggles were not between the armies, but between soldiers and civilians. Despite Lost Cause slurs against Sherman and his ilk, Cashin finds both armies fully capable of emptying the stores, robbing the woodlots, and torching the homes of white noncombatants. To have two massive armies with nearly inexhaustible appetites for resources crisscrossing the South ensured widespread devastation. But the d

Author, journalist and sometime park ranger Ken Ilgunas has written an argument in favor a “right to roam.”  This concept, unfamiliar to most Americans, is one of an ability to traverse public and private property for purposes of enjoying nature.  In This Land is Our Land: How We Lost the Right to Roam and How to Take It Back (Plume, 2018), Ilgunas compares U.S. property laws with the traditions and laws of England, Scotland and Scandinavian countries.  In these nations a right to roam has been recognized and, Ilgunas argues, has been a boon to citizens’ enjoyment of their nations’ lands, while also protecting the property rights of private owners.  Ilgunas addresses owners’ concerns about the use and enjoyment of their land and makes the case that a “right to roam” would be beneficial to owners and members of the public alike.  Yet, Ilgunas also acknowledges the obstacles to creating such a right in the United States: popular understandings of the sacredness of private property, fears of lawsuits, the existe

As you’ll hear in this interview with Steven Stoll, his latest book Ramp Hollow: The Ordeal of Appalachia (Hill and Wang, 2017) is “really a book about capitalism.” Specifically, it’s about how the people of the southern mountains––meaning, the area between southern Pennsylvania and southern West Virginia––lost their land. Though the book focuses on Appalachia, Stoll presents readers with vivid confrontations between peasant economies and capitalism in the Atlantic World over the last four centuries to support his contentions. Stoll spends a lot of the book describing a time when people lived in the southern mountains without a dependence on money. That was possible when people could garden and draw from a rich ecological base, like a forest where they could grow rye, for example. (Speaking of rye, the third chapter offers a splendid reinterpretation of the Whiskey Rebellion by renaming it the Rye Rebellion––you’ll have to pick up the book to find out why.) That ecological base, Stoll argues, was compromised

American science and empire have a long mutual history. In American Tropics: The Caribbean Roots of Biodiversity Science (University of North Carolina Press, 2017), Megan Raby takes us to Caribbean sites that expanded the reach of American ecology and tropical biology. Research stations in Cuba, British Guiana, Panama and Jamaica served as laboratories for Americans in search of knowledge from “the tropics.”  Here, often at the expense of local populations and resident scientists, U.S. scientists developed the concept of biodiversity as they worked to make sense of the species and ecosystems at their doorstep.Learn more about your ad choices. Visit megaphone.fm/adchoices

In her new book, Wild Sea: A History of the Southern Ocean (NewSouth Publishing, 2018), historian Joy McCann explores the history of the vast Southern Ocean, from icy Antarctica to the southern coastlines of Australia, South America, and South Africa.  From the journals of navigators centuries ago to scientific instruments today, the ocean has been more than just a scientific lab or food source, but a place where the environmental and cultural converge.Learn more about your ad choices. Visit megaphone.fm/adchoices

In Sharks Upon the Land: Colonialism, Indigenous Health, and Culture in Hawai’i, 1778-1855 (Cambridge University Press, 2018), Utah State University Assistant Professor of History Seth Archer traces the cultural impact of disease and health problems in the Hawaiian Islands from the arrival of Europeans to 1855. Colonialism in Hawaiʻi began with epidemiological incursions, and Archer argues that health remained the national crisis of the islands for more than a century. Introduced diseases resulted in reduced life spans, rising infertility and infant mortality, and persistent poor health for generations of Islanders, leaving a deep imprint on Hawaiian culture and national consciousness. Scholars have noted the role of epidemics in the depopulation of Hawaiʻi and broader Oceania, yet few have considered the interplay between colonialism, health, and culture – including Native religion, medicine, and gender. This study emphasizes Islanders’ own ideas about, and responses to, health challenges on the

Future Remains: A Cabinet of Curiosities for the Anthropocene (University of Chicago Press, 2018) curates fifteen objects that might serve as evidence of a future past. From a jar of sand to a painting of a goanna, the contributions to this edited collection invite curiosity, care and wonder in their meditations on these objects of the Anthropocene, the Age of Humans. Gregg Mitman is the Vilas Research and William Coleman Professor of History, Medical History, and Environmental Studies at the University of Wisconsin-Madison. Marco Armiero is the Director of the Environmental Humanities Laboratory at the KTH Royal Institute of Technology in Stockholm, Sweden. Robert S. Emmett is Visiting Assistant Professor in the Roanoke College Environmental Studies program. Ruth A. Morgan is a Senior Research Fellow in the History Program at Monash University in Melbourne, Australia.Learn more about your ad choices. Visit megaphone.fm/adchoices

In Seismic City: An Environmental History of San Francisco’s 1906 Earthquake (University of Washington Press, 2017), Joanna Dyl documents the course and effects of the 7.8-magnitude earthquake and subsequent fire that destroyed significant portions of America’s Pacific metropolis. She argues that the earthquake temporarily broke down many of the social divisions that had ordered San Francisco’s society for the previous half-century, bringing individuals from diverse racial and socio-economic backgrounds together in the wreckage. However, the city leaders and administrators worked to rebuild San Francisco–including the very social divisions of race, class, gender that were so disrupted by the earthquake. In addition, San Francisco was demonstrably a “Seismic City,” shaped by and subject to the tectonic forces of Northern California, and yet it was rebuilt in ways that downplayed, ignored, or actively concealed this fact. Dr. Joanna Dyl is an environmental historian and author, and winner of the Rachel Ca

In West Ham and the River Lea: A Social and Environmental History of London’s Industrialized Marshlands, 1839-1914 (University of British Columbia Press, 2017), Jim Clifford brings together histories of water and river systems, urban history, environmental history, and labor history. Using archival materials with a particular focus on Ordnance Survey maps and historical GIS (geographical information systems), he explores Greater London’s second important river, the Lea, using it as a lens through which to track industrialization in the 19th and early 20th century. He shows how the River Lea made West Ham an attractive area for industrial development, drawing manufacturing and chemical plants to the area. Workers followed, and over the course the second half of the 19th century the area grew rapidly in population, so that West Ham became one of Britain’s largest industrial centers. At the same time, the River Lea and the marshlands through which it flowed were transformed by pollution and development, ultimate

Pediatrician and integrative medicine practitioner Michelle Perro, MD, has been treating an increasing number of children with complex chronic illnesses that do not fit into our usual diagnostic boxes. She has spent years treating and disentangling why chronic (and particularly auto-inflammatory) conditions seem to be on the rise in kids. She argues that toxicants in our food supply (from pesticides to genetically modified crops) is a major culprit. In What’s Making Our Children Sick? How Industrial Food Is Causing an Epidemic of Chronic Illness, and What Parents (and Doctors) Can Do About (Chelsea Green Publishing, 2017), Dr. Perro teams up with medical anthropologist Vincanne Adams, PhD, to explore the complex history of the agrochemical industry and the challenges in studying and regulating the human and health impacts of pesticides, herbicides and agricultural biotechnology. Together, they link case studies of Dr. Perro’s patients to the bigger story of how our foods have potentially also become poisons.

Southern capitalists of the postbellum era have been called many things, but never conservationists. Until now. Environmental historian William D. Bryan has written a brilliantly disorienting reassessment of the South’s economic development in the period between the Civil War and the Great Depression. In The Price of Permanence: Nature and Business in the New South (University of Georgia Press, 2018), Bryan finds that in all corners of the region’s 800,000 square miles debates about reconstructing the South’s economy focused on how industries could derive profits from its natural resources in perpetuity. Boosters imagined a New South that would not exhaust its soils, denude its forests, empty its mines, or squander the potential of underappreciated resources. They spoke the language of conservation as enthusiastically as Teddy Roosevelt and Gifford Pinchot, but the South’s new, “permanent” economy was to be constructed by private interests alone—a pursuit animated in part by the specter of federal interventio

Sumana Roy‘s first book How I Became a Tree (Aleph, 2017) is impossible to classify. Part-philosophical tract, part-memoir and part-literary criticism, the book is a record of her explorations in “tree-time.” Intrigued by the balance, contentment and rootedness of trees, Roy begins to delve into a corpus of human knowledge devoted to understanding the mysteries of plant life. Effortless and eclectic, she engages with the work of Buddha, Rabindranath Tagore, D.H. Lawrence, the photographs of Beth Moon, the art of Nandalal Bose, Indian folklore, Greek myths, the scientist Jagadish C. Bose’s pioneering work on plant stimuli, Deleuze and Guattari, Bengali novelist Bibhutibhushan Bandopadhyaya, O’Henry and Shakespeare alongside autobiographical vignettes about her own gradual awareness of the plant world’s mysteries. Our conversation ranged from the rigidity of scholarly prose and what it inevitably precludes, writing with all five senses, “research” as a search for

Water politics have long figured prominently in Mexico, and scholars have addressed such critical topics as irrigation, dam and canal building, and resource management, but few have examined how everyday people think about and use the waters in the daily lives. Casey Walsh‘s Virtuous Waters: Mineral Springs, Bathing, and Infrastructure in Mexico (University of California Press, 2018) fills this hole by with a compelling history of bathing, the use of mineral and hot springs, and water politics in central Mexico from Aztec rule to the 21st century.  Through Spanish colonialism, state efforts to police bathing, and capitalist initiatives to appropriate aqueous commons, healing waters have become increasingly commodified and entrapped in infrastructure.  However, as Walsh demonstrates with close attention to popular understandings of health and water, and the efforts of subaltern communities to maintain access and rights to local resources, water continues to be open to alternative, intimate interpretation

The Profit of the Earth: The Global Seeds of American Agriculture (University of Chicago Press, 2017) examines the social and political history of how agricultural knowledge was created in the 19th century.  Over the course of the 19th century, rural America transformed into the familiar arrangement of large scale, mechanized mono-cropping for distant markets.  Nowhere was this more evident than in the Midwest, where the prairie, plowed into “Amber Waves of Grain,” came to signify all the promises of settler colonialism. The Profit of the Earth explains the creation of this arrangement by excavating the ways that farmers, settlers, and, bureaucrats learned about the earth and its possibilities as they sought a living, a profit, tax income, or national progress. In this way, Fullilove demonstrates that the advent of the American style of agriculture grew out of the co-optation and reworking of local forms of rural knowledge. Courtney Fullilove is an Associate Professor of History and affiliated faculty in the