New Books In Environmental Studies

Would a claim that human possession and property rights as merely temporary seem outlandish to a 21st-century thinker? How would this idea be received in Early Modern England? In today's NBN podcast, Dr. Erin Drew addresses this question in our discussion about her new book: The Usufructuary Ethos: Power, Politics, and Environment in the Long Eighteenth Century (University of Virginia Press, 2021). Using an environmental lens to analyze popular theology, moral philosophy, law, Drew also uses the poetry of John Evelyn, Anne Finch, John Philips, John Dyer, and James Grainger to deconstruct usufruct's legacy as a moral relationship between humans and their environments in late seventeenth- and early eighteenth England. During this period, "usufruct" appears as a common point of reference and comparison across philosophical, devotional, legal, and literary discussions of the ethical parameters of possessions, use, and power. Care for trees, for example, and ecologically represent literal connections among other b

Today I talked to Sequoia Nagamatsu about his novel How High We Go in the Dark (William Morrow, 2022). In 2030, a grieving archeologist arrives in the Arctic Circle to continue the work of his recently deceased daughter at the Batagaika Crater, where researchers are studying long-buried secrets now revealed in melting permafrost, including the perfectly preserved remains of a girl who appears to have died of an ancient virus. Once unleashed, the Arctic plague will reshape life on Earth for generations to come, quickly traversing the globe, forcing humanity to devise a myriad of moving and inventive ways to embrace possibility in the face of tragedy. In a theme park designed for terminally ill children, a cynical employee falls in love with a mother desperate to hold on to her infected son. A heartbroken scientist searching for a cure finds a second chance at fatherhood when one of his test subjects--a pig--develops the capacity for human speech. A widowed painter and her teenaged granddaughter embark on a cos

From historian and critically acclaimed author of The Three-Cornered War comes the propulsive and vividly told story of how Yellowstone became the world’s first national park amid the nationwide turmoil and racial violence of the Reconstruction era. Each year nearly four million people visit Yellowstone National Park—one of the most popular of all national parks—but few know the fascinating and complex historical context in which it was established. In late July 1871, the geologist-explorer Ferdinand Hayden led a team of scientists through a narrow canyon into Yellowstone Basin, entering one of the last unmapped places in the country. The survey’s discoveries led to the passage of the Yellowstone Act in 1872, which created the first national park in the world. Now, author Megan Kate Nelson examines the larger context of this American moment, illuminating Hayden’s survey as a national project meant to give Americans a sense of achievement and unity in the wake of a destructive civil war. Saving Yellowstone: Ex

In this episode I had the pleasure of speaking with Sean Kelly, professor of Philosophy, Cosmology, and Consciousness at the California Institute of Integral Studies (CIIS), about his 2021 book Becoming Gaia: On the Threshold of Planetary Initiation (Integral Imprint, 2020). Along with his abiding interest in the work of Jung, Hegel, and Edgar Morin, Kelly’s current research areas include the evolution of consciousness, integral ecologies, and transpersonal and integral theory. In Becoming Gaia, he draws upon an impressive range of scholarship from such fields as Big History, comparative religion, transpersonal psychology, and integral philosophies. Regular listeners may find Kelly’s work a wonderful complement to some of the other authors and topics we’ve shared on this channel. I found the book—and our chat—fascinating. Kelly is not alone in suggesting we are living in end times. With climate chaos, an accelerating mass extinction, and signs of civilizational collapse, the Earth community is being drawn int

In Reconsidering REDD+: Authority, Power and Law in the Green Economy (Cambridge UP, 2021), Julia Dehm provides a critical analysis of how the Reducing Emissions from Deforestation and Forest Degradation (REDD+) scheme operates to reorganise social relations and to establish new forms of global authority over forests in the Global South, in ways that benefit the interests of some actors while further marginalising others. In accessible prose that draws on interdisciplinary insights, Dehm demonstrates how, through the creation of new legal relations, including property rights and contractual obligations, new forms of transnational authority over forested areas in the Global South are being constituted. This important work should be read by anyone interested in a critical analysis of international climate law and policy that offers insights into questions of political economy, power, and unequal authority. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium memb

Join Dr. Mary Menton and Dr. Philippe Le Billon as they dive into their new edited volume, Environmental Defenders: Deadly Struggle for Life and Territory, published by Routledge as a part of their Explorations in Environmental Studies Series in 2021. The interview explores what/who defenders are, what threats they face, and what can be done to help support and protect them.  Broken up into three parts: On Defenders, Dirty Projects, Green Projects, Environmental Defenders provides into insight into the challenges and responsibilities defenders assume through firsthand accounts and global perspectives. The accounts highlight the diversity of defender and the collective character of their struggles. It identifies how power struggles take place in various forms of violence on a daily basis. Recognizing the visible and invisible forms of violence allows the reader to understand the complex emotional and gendered dimensions embedded in environmental contests. While successfully documenting local communities, the t

Cities around the world are formulating plans to respond to climate change and adapt to its impact. Often, marginalized urban residents resist these plans, offering “counterplans” to protest unjust and exclusionary actions. In Form and Flow: The Spatial Politics of Urban Resilience and Climate Justice (MIT Press, 2021), Kian Goh examines climate change response strategies in three cities—New York, Jakarta, and Rotterdam—and the mobilization of community groups to fight the perceived injustices and oversights of these plans. Looking through the lenses of urban design and socioecological spatial politics, Goh reveals how contested visions of the future city are produced and gain power. Goh describes, on the one hand, a growing global network of urban environmental planning organizations intertwined with capitalist urban development, and, on the other, social movements that themselves often harness the power of networks. She explores such initiatives as Rebuild By Design in New York, the Giant Sea Wall plan in J

In Grasslands Grown: Creating Place on the U.S. Northern Plains and Canadian Rockies (University of Nebraska Press, 2021), Molly P. Rozum explores the two related concepts of regional identity and sense of place by examining a single North American ecological region: the U.S. Great Plains and the Canadian Prairie Provinces. All or parts of modern-day Alberta, Montana, Saskatchewan, North Dakota, South Dakota, and Manitoba form the center of this transnational region. As children, the first postconquest generation of northern grasslands residents worked, played, and traveled with domestic and wild animals, which introduced them to ecology and shaped sense-of-place rhythms. As adults, members of this generation of settler society worked to adapt to the northern grasslands by practicing both agricultural diversification and environmental conservation. Rozum argues that environmental awareness, including its ecological and cultural aspects, is key to forming a sense of place and a regional identity. The two conce

In Island Futures: Caribbean Survival in the Anthropocene (Duke UP, 2020), Mimi Sheller delves into the ecological crises and reconstruction challenges affecting the entire Caribbean region during a time of climate catastrophe. Drawing on fieldwork on postearthquake reconstruction in Haiti, flooding on the Haitian-Dominican border, and recent hurricanes, Sheller shows how ecological vulnerability and the quest for a "just recovery" in the Caribbean emerge from specific transnational political, economic, and cultural dynamics. Because foreigners are largely ignorant of Haiti's political, cultural, and economic contexts, especially the historical role of the United States, their efforts to help often exacerbate inequities. Caribbean survival under ever-worsening environmental and political conditions, Sheller contends, demands radical alternatives to the pervasive neocolonialism, racial capitalism, and US military domination that have perpetuated what she calls the "coloniality of climate." Sheller insists that

The average person produces about four hundred pounds of excrement a year. More than seven billion people live on this planet. Holy crap! Because of the diseases it spreads, we have learned to distance ourselves from our waste, but the long line of engineering marvels we've created to do so--from Roman sewage systems and medieval latrines to the immense, computerized treatment plants we use today--has also done considerable damage to the earth's ecology. Now scientists tell us: we've been wasting our waste. When recycled correctly, this resource, cheap and widely available, can be converted into a sustainable energy source, act as an organic fertilizer, provide effective medicinal therapy for antibiotic-resistant bacterial infection, and much more. In The Other Dark Matter: The Science and Business of Turning Waste Into Wealth and Health (U Chicago Press, 2021), Lina Zeldovich documents the massive redistribution of nutrients and sanitation inequities across the globe. She profiles the pioneers of poop upcycl

Scholars have long noticed a discrepancy in how non-Western and Western peoples conceptualize the scientific and religious worlds. Non-Western traditions and communities, such as India, are better positioned to provide an alternative to the Western dualistic thinking of separating science and religion. Dr. Anil Joshi founded the Himalayan Environmental Studies and Conservation Organization (HESCO) in the 1970s as a new movement looking at the economic and development needs of rural villages in the Indian Himalayas and encouraging them to use local resources in order to open up new avenues to self-reliance. Pankaj Jain's book Science and Socio-Religious Revolution in India (Routledge, 2018) argues that the concept of dharma, the law that supports the regulatory order of the universe in Indian culture, can be applied as an overarching term for HESCO’s socio-economic work. This book presents the social-environmental work in contemporary India by Dr. Anil Joshi in the Himalayas and by Baba Seechewal in Punjab, co

The Church of the Dead: The Epidemic of 1576 and the Birth of Christianity in the Americas (NYU Press, 2021) tells the story of the founding of American Christianity against the backdrop of devastating disease, and of the Indigenous survivors who kept the nascent faith alive Many scholars have come to think of the European Christian mission to the Americas as an inevitable success. But in its early period it was very much on the brink of failure. In 1576, Indigenous Mexican communities suffered a catastrophic epidemic that took almost two million lives and simultaneously left the colonial church in ruins. In the crisis and its immediate aftermath, Spanish missionaries and surviving pueblos de indios held radically different visions for the future of Christianity in the Americas. The Church of the Dead offers a counter-history of American Christian origins. It centers the power of Indigenous Mexicans, showing how their Catholic faith remained intact even in the face of the faltering religious fervor of Spanish

One of the trailblazers in the field of Japanese philosophy, James W. Heisig, delivered his five lectures in 2019 at Boston College as the Duffy Lectures in Global Christianity. These lectures were compiled into this book, Of Gods and Minds: In Search of a Theological Commons (Nagoya & Brussels: Chisokudō Publications, 2019). In them the author begins from the assumption that if the Christian God is to have global significance, it will not merely be a matter of Christianity accepting cultural and religious diversity and retreating from its mission of converting the entire world to its own way of thinking about God. The conversion to tolerance and hospitality towards other modes of belief and practice marks a watershed for Christianity, but only as a transition to straighten out its past in the face of a graver, commoner concern: the care of an earth abused by human civilization and devalued by organized religion. The author approaches this question from a broader consideration of the origins and functions of

Environmental protection and climate actions has embedded in China’s foreign policy and the Chinese government has recently pledged to make the Belt and Road Initiative “open, green, and clean”. How far is this an agenda designed primarily for international consumption? How do domestic interest groups respond to China’s environmental foreign relations? To what extent can they influence and shape China’s domestic and international environmental discourse? In this episode, Heidi Wang-Kaeding talks to Vorawan Wannalak about her recently published book China’s Environmental Foreign Policy (2021, Routledge), which explores China’s attempts to assert alternative norms – “Ecological Civilization” - in the global environmental governance and highlights the importance of domestic forces as a key factor that influence diverse and contradictory environmental behaviors of China at international levels. Over recent decades, China has moved from being a follower towards taking on a leadership role in global environmental g

Human-made climate change may have begun in the last two hundred years, but our species has witnessed many eras of climate instability. The results have not always been pretty. From Ancient Egypt to Rome to the Maya, some of history's mightiest civilizations have been felled by pestilence and glacial melt and drought. The challenges are no less great today. We face hurricanes and megafires and food shortages and more. But we have one powerful advantage as we face our current crisis: the past. Our knowledge of ancient climates has advanced tremendously in the last decade, to the point where we can now reconstruct seasonal weather going back thousands of years and see just how people and nature interacted. The lesson is clear: the societies that survive are those that plan ahead. Brian Fagan and Nadia Durrani's Climate Chaos: Lessons on Survival from Our Ancestors (PublicAffairs, 2021) is a book about saving ourselves. Brian Fagan and Nadia Durrani show in remarkable detail what it was like to battle our climat

Lives of Weeds: Opportunism, Resistance, Folly (Cornell UP, 2021) explores the tangled history of weeds and their relationship to humans. Through eight interwoven stories, John Cardina offers a fresh perspective on how these tenacious plants came about, why they are both inevitable and essential, and how their ecological success is ensured by determined efforts to eradicate them. Linking botany, history, ecology, and evolutionary biology to the social dimensions of humanity's ancient struggle with feral flora, Cardina shows how weeds have shaped—and are shaped by—the way we live in the natural world. Weeds and attempts to control them drove nomads toward settled communities, encouraged social stratification, caused environmental disruptions, and have motivated the development of GMO crops. They have snared us in social inequality and economic instability, infested social norms of suburbia, caused rage in the American heartland, and played a part in perpetuating pesticide use worldwide. Lives of Weeds reveals

Up to Heaven and Down to Hell (Princeton UP, 2021) is a vivid and sometimes heartbreaking account of what happens when one of the most momentous decisions about the well-being of our communities and our planet--whether or not to extract shale gas and oil from the very land beneath our feet--is largely a private choice that millions of ordinary people make without the public's consent. The United States is the only country in the world where property rights commonly extend up to heaven and down to hell, which means that landowners have the exclusive right to lease their subsurface mineral estates to petroleum companies. Colin Jerolmack spent eight months living with rural communities outside of Williamsport as they confronted the tension between property rights and the commonwealth. In this deeply intimate book, he reveals how the decision to lease brings financial rewards but can also cause irreparable harm to neighbors, to communal resources like air and water, and even to oneself. Up to Heaven and Down to H

The Salton Sea is a kaleidoscope. To some people, it's a waste land, a place of death only suitable for a dumping ground. For others, it's a clarion call, a warning for what humanity faces in our anthropogenically climate changed future. For still others, it's simply home. In The Settler Sea: California's Salton Sea and the Consequences of Colonialism (U Nebraska Press, 2021) Dr. Traci Brynne Voyles, associate professor of women's and gender studies at the University of Oklahoma, argues that the this place has defied people's expectations and attempts at control for hundreds of years, and that the key to understanding the Salton Sea (and indeed, all environments) is to recognize that they never just mean one thing. Part environmental history, part work of environmental justice studies, The Settler Sea tackles topics as diverse as damming, geology, and the history of birding in southern California - it is a book as wide ranging and hard to pin down as contentious sea at its center. Dr. Stephen R. Hausmann is a

A three-thousand-year history of the Yellow River and the legacy of interactions between humans and the natural landscape From Neolithic times to the present day, the Yellow River and its watershed have both shaped and been shaped by human society. Using the Yellow River to illustrate the long-term effects of environmentally significant human activity, Ruth Mostern unravels the long history of the human relationship with water and soil and the consequences, at times disastrous, of ecological transformations that resulted from human decisions. As Mostern follows the Yellow River through three millennia of history, she underlines how governments consistently ignored the dynamic interrelationships of the river's varied ecosystems--grasslands, riparian forests, wetlands, and deserts--and the ecological and cultural impacts of their policies. With an interdisciplinary approach informed by archival research and GIS (geographical information system) records, this groundbreaking volume provides unique insight into pa

In Nature′s Evil: A Cultural History of Natural Resources (Polity Press, 2021), Alexander Etkind views the history of humankind through the prism of natural resources – how we acquire them, use them, value them, trade them, exploit them. History needs a cast of characters, and in this story the leading actors are peat and hemp, grain and iron, fur and oil, each with its own tale to tell. The uneven spread of available resources was the prime mover for trade, which in turn led to the accumulation of wealth, the growth of inequality and the proliferation of evil. Different sorts of raw material have different political implications and give rise to different social institutions. When a country switches its reliance from one commodity to another, this often leads to wars and revolutions. But none of these crises goes to waste – they all lead to dramatic changes in the relations between matter, labour and the state. Our world is the result of a fragile pact between people and nature. As we stand on the verge of c